Won-pok Choi was known as ‘Great Mother,’ ‘Cain Mother’ and ‘Second Mother’ and has been listed as Moon’s fourth wife
Updated February 8, 2026
▲ Won-pok Choi and Sun Myung Moon in 1973
The Korean language magazine, Sunday Journal, and Kirsti Nevalainen’s book, Ritual Sex in the Unification Church, both list Mrs Choi as Moon’s fourth wife. At least one Korean authority on new religions stated that Hak Ja Han, who came after Won-pok Choi, was Moon’s fifth wife.
Won-pok Choi left her husband and children to join the UC in December 1954.
▲ Won-pok Choi is standing on the left, in the highest position. Annie Soon-wha Choi (the mother of Sam Park) is standing directly in front of Moon. Young-oon Kim is on the right. The two professors brought the Ewha Womans University students to Moon to be “purified”. This photo was taken in about 1956.
On February 1, 1960, Hak Ja Han was summoned to come to Sun Myung Moon at his Cheongpa-dong church when she was 17. After nine hours of internal questioning, a tutor, Mrs Won-pok Choi, was assigned to care for her. During February she tutored Hak Ja Han to prepare her for the ‘Blessing’ with Moon. Mrs Choi lived with Moon in South Korea and in the USA. In Korea her bedroom was next to that of the Moons (see her testimony below), and also at Belvedere, Moon’s mansion in the US, there was the same bedroom arrangement.
▲ Won-pok Choi with Moon as they toured Korea in 1960 in his jeep.
“She was considered to be the ‘Second Mother’ and a member of the True Family.” Kirsti Nevalainen.
▲ Won-pok Choi is standing between Moon and Bo Hi Pak during Moon’s first world tour in 1965. On the other side of Moon is Annie Choi at about the time Moon impregnated her with Sam Park. Mrs Choi must have been aware that Moon’s driver, Daikon, was collecting Annie Choi and driving her to have sex with Moon, probably at the house of Bo Hi Pak.
Sun Myung Moon’s own words:
The Significance Of God’s Day,
Master Speaks January 1, 1972, Washington, D.C.
In the 1965 world tour, Master was accompanied by Mrs. [Won-pok] Choi, Miss Kim and Mr. Sang Ik Choi. The reason he took these people was that Master stood in Adam’s position and Mrs. Choi stood in Eve’s position. Mr. Choi was a representative of Japan, and Miss Kim was a representative of the United States, the archangel country. By bringing these people together he could form a four-position base. The representation of Eve’s country, Japan, was done by a man, and the United States, the archangel, a male position, was represented by Miss Kim, a woman. Master and Mrs. Choi represented the internal Adam and Eve. Miss Kim and Mr. Choi represented the external Adam and Eve. But they didn’t know this significance at that time. At that time the two Adam and Eve’s had to become completely united. Master knew the significance, so he was very serious when he spoke. You have to understand how significant the first world tour was. When you go to spirit world, you may have the chance to feel the Master’s heart, to feel what he felt during the first world tour.
▲ Won-pok Choi standing next to Moon; on his other side is Annie Choi in the red dress. She refused to have more sex with Moon because she feared a second child would also be taken away from her, as Sam had been. Next to Annie is Papasan Choi who was aware of Moon’s sexual activities. Papasan Choi began to distance himself from Moon because of things he saw Moon doing during his 1965 world tour.
▲ Won-pok Choi is in the foreground as Moon and Hak Ja Han bow to a pig’s head.
▲ Moon on his return to Korea on October 10 after his 1965 world tour on which Won-pok Choi accompanied him while Hak Ja Han stayed in Korea. Moon is on the left, holding the hand of Hyo-jin. Walking behind him is Hee-jin who was born in August 1955 – his mother was Myung-hee Kim. Hak Ja Han (in the light clothes) and Won-pok Choi (in the dark dress) are holding the hands of Ye-jin. In the back is Deuk-sam Lee holding baby In-jin who was born that August. For a while in 1965 two women were both pregnant at the same time with Moon’s children.
The words of Sun Myung Moon:
Ceremony for the Total Dissolution of Resentment
May 1, 1975, Cheongpyeong Lake, Korea
We must first dissolve the resentment of God. Next is the dissolution of resentment of True Parents.
We must also solve the resentment of Mrs. Won-pok Choi, who is celebrating her 60th birthday. Mrs. Choi stands in the position of a mother and true woman in the fallen world. In this ceremony she will establish the condition to indemnify all the failures of women in history. So the spiritual world and the fallen world up until today must all be indemnified centering upon Mrs. Choi.
▲ Hak Ja Han, Sun Myung Moon and Mrs Won-pok Choi. This is during the 1968 God’s Day Ceremony when Moon “restored” six women. Two of the six “boxes” can be seen.
▲ 1968 God’s Day Ceremony with six “boxes”. Won-pok Choi was head of one trinity of women and Hak Ja Han was head of the other trinity of women.
The Meaning Of The Day Of Victory Of Love
January 2, 1997, São Paulo, Brazil
The role of Mrs. Won-pok Choi.
Sung Jin’s mother [Seon-gil Choi] divorced me. Therefore, instead of Sung Jin’s mother, Won-pok Choi came out from the Choi clan and abandoned her husband and children to follow me. In spite of all the opposition of her tribe, she had to prepare for the way of True Mother and had to serve True Mother as her own mother and her daughter. Without serving True Mother like a daughter, daughter-in-law, mother, and grandmother, restoration is impossible. Do you understand what I am saying? Thus, True Father, True Mother, and the eldest son stand as one line, and then all people have to follow the eldest son.
Joon Ho Seuk! [He was one of Won-pok Choi’s sons.] Did your elder brother commit suicide?
(We don’t know if he was murdered or committed suicide.)
In providential history, such tragic events also happen. In the spiritual world, how much suffering does he have? He was a lovely son in his family, who graduated from Seoul National University. How much did Mrs. Choi’s children miss their mother? In this sense, I am an unforgivable sinner. However, because I have to restore the way of heaven, it was necessary. Due to the fall, humankind lost the portion of responsibility. Therefore, only I can restore the disordered world.
Then, how hard is it to fulfill Mother’s responsibility? True Mother could take care of the church internally, but when I went out, I accompanied Mrs. Choi, who was in the position to prepare the way of True Mother. I taught True Mother about the official way to go in the future through Mrs. Choi.
▲ Mrs Won-pok Choi is happy to hold Ye-jin. Hak Ja Han looks sad. This 1963 photo was taken on the day of the launch of Moon’s boat. It had to be sold due to unpaid debts.
Mrs Won-pok Choi gave this testimony about her relationship with True Father.
Blessing (Shukufuku) No. 69 (June 25, 1991), page 72
December 5, 1990, Fukuoka Church, Japan
“When I once said to Father, “I would like to have a spiritual experience myself,” he laughed and said, “I don’t really let intellectual people have many of those. If they become intoxicated by them, they end up relying only on spiritual experiences and can’t do great work.”
So I thought I should give up, but I still felt somewhat lonely and kept wishing I could experience it at least once. Father seemed to understand this. He said, “Do you want to experience it just once?”
And then, that very night, I was immediately able to have such an experience.”
Here is the original Japanese from a UC magazine:
祝福 Shukufuku no. 69 (June 25, 1991) page 72
私がいつかお父様に、「私も霊的体験をしてみたいのです」と申し上げると、笑っておられて、「理知的な者にはあまりさせないよ。それに陶酔してしまうと、霊的経験にだけ頼って大きな仕事ができない」
と言われました。それで、諦めようと思ったけれども何だか寂しく、体験してみたいと思っていますと、お父様はお分かりでした。「一度だけ体験してみたいか」とおっしゃったのです。すると、その晩直ちに体験できました。
▲ Won-pok Choi standing close to Sun Myung Moon at the Cheongpa-dong church.
Ken Sudo, talking about Moon’s ‘Providence of Restoration,’ describes their relationship this way: “The mission of Mother Mary was fulfilled by Mrs Choi in a relationship of mother-son co-operation.”
When Moon explained his pikareum theology to Chung-hwa Pak he said that Jesus had to have sex with his mother, Mary, to restore her. LINK
▲ Mrs Choi Won-pok is on the left. Her bedroom at East Garden was next to the Moon’s bedroom. It has been reported that Ye Jin said she never knew which bedroom her father would come out of in the morning.
Joe Kinney’ testimony January 28, 2006
extracts:
The American members first met Mrs. Choi when she accompanied True Parents on the 1965 tour blessing holy grounds worldwide. She is seen together with True Parents in many pictures from 1960 to 1977.
In the sixties and early seventies Mrs. Choi was the closest person to True Parents that was approachable to Western members. She spoke fluent English and had a manner that put everyone at ease immediately. She seemed to lack the zone of privacy around her that keeps members distant from so many leaders.
The ironic thing was that she was the closest of all to True Parents and True Family. She wore the same type of crowns and ceremonial robes that True Parents wore. Yet she was approachable. What an extraordinary quality of a mothers heart!
One of my interests was to count the number of stars affixed to the White Paper Crowns that True Parents used to wear and to try to guess how they were advancing in fulfilling their missions. Mrs. Choi usually had the same number of stars as Mother and Father always had more. I believe when mother fulfilled her mission both Mother and Father had seven stars.
▲ Won-pok Choi with Moon and Hak Ja Han. The two ‘wives’ have the same crowns.
Anyway, for me I was always amazed by how young Mrs. Choi looked. Even when she was nearly 60 years old her skin was perfectly smooth.
Her course was incredibly demanding. She was an older wiser more educated and more sophisticated woman who had to raise a Mother, a humble young high school girl, to a position higher than herself. She truly had to have the heart of a parent to True Mother and yet walk in the shoes of a servant. Her path was so narrow and arduous and unforgiving.
She told me what it was like for her to sleep within one meter of Father and Mother with just a wood and paper door between them. She shyly described to me that she could hear every sound, snoring, flatulence, Father and Mother’s pillow talk, and the sound of their lovemaking. She had to retire after True Father and awaken before True Father in order to show proper attendance. I can’t imagine this PhD Dean of a women’s college could live in such close contact with True Parents and yet offer them such deference and respect.
She never complained and she always had a grateful heart. She was so great that I would have believed that she was the messiah, yet she constantly expressed her absolute awe of True Father. Often I though that if someone as great as Mrs. Won-pok Choi could be in awe of True Parents, then I must believe in them.
This is not official, but what I understand about Mrs. Choi’s course is that she had to raise or educate True Mother for her first two seven year courses and for the first three years of the third. On True Parents Birthday, February 23, 1977, Father proclaimed, Day One of the Kingdom of Heaven on Earth and Mrs. Choi’s course was completed. She returned to Korea soon after.
The last time I saw her was here at the New Yorker about two years ago (in 2003 or 4). She seemed to have a severe case of dementia probably caused by Alzheimers disease and she could barely even recognize me. I was sad…
Mrs. Choi went to the Spirit World on January 15, 2006 at the age of 91 years old. True Father gave her calligraphy Mother of Faith, Love and Loyalty, and proclaimed that her Seung Hwa Ceremony was held on the worldwide level on January 19th, at the Little Angels Performance Hall.
Mrs Choi Won-pok said “this holy wine contains our semen.”
▲ Won-pok Choi
A former member eyewitness account of the 777 couple blessing of October 1970:
《3人の性生活と重婚関係》
50代 投稿日： 02/11/05 12:23
・・・具体的な私の経験話を。７７７のときは祝福する主体は文先生と韓鶴子（真のお母様）と崔元福先生と３人おられた。私のレスをはじめから見ていた方はご存知でしょうが、この３人で１組の夫婦であった。ラケルとレアなどとも言われたが私たちはアベルのお母様、カインのお母様といっていた。とうぜん寝室は３人ご一緒でした。そのエピソードはレスを読んでね。祝福の弁舌的主導権は崔元福先生がおとりになって、「この聖酒は私たちの精液が入っています」とのご指摘。女性がのんで残りを男性に飲ませるようにと、韓鶴子（真のお母様）はなにも言わず（言えずかあ？）文先生はワインをニコニコしながら女性に渡していた。さて、女性たちはこの聖巾を各自１枚ずつとるようにとこれも手渡しこれも崔元福先生が主導権をとって、「この聖巾は私たちの性器を拭いたものです、ついているシミは汚れではありません、まことのご父母様たちの聖なるお勤めのしるしです。あなた方もこれを腰の下において性行為を行い跡はこれでていねいにぬぐいなさい」とのお言葉。みなさんありがたくいただいてましたね。よくみたら文センセーの性器をぬぐったようなシミがついていました。このような貴重な品をいただけたのも７７７までだそうです。
ameblo.jp/chanu1/entry-10730590485.html
《Sex life and bigamy relationship of three people》
Person in their 50s Post date: 02/11/05 12:23
“… I’ll finish with a concrete account from my own experience.
At the time of the 777 Blessing, the officiators were Teacher, Hak-ja Han, and Mrs. Won-pok Choi, three people. Those who have read my previous posts know this, but these three were regarded as one marital unit. They were also referred to as Rachel and Leah. We called them the Abel Mother and the Cain Mother. Naturally, they shared the same bedroom. The episode is described in my other posts.
Mrs. Won-pok Choi took the rhetorical lead during the blessing, saying, “This holy wine contains our semen.” The women were instructed to drink first and then give the remainder to the men. Hak-ja Han said nothing (or perhaps could not say anything), while Teacher smiled and handed the wine to the women.
Next, the women were told to each take one holy cloth, again handed out by Mrs. Won-pok Choi, who explained:
“This holy cloth is what we used to wipe our sexual organs. The stains on it are not dirt. They are signs of the holy work of the True Parents. You too should place this under your waists when you engage in sexual relations, and afterward carefully wipe yourselves with it.”
Everyone received them gratefully. When I looked closely, there were stains that appeared to be from wiping Teacher’s sexual organ.
It seems that receiving such precious items was limited to those blessed up through the 777.”
“So everyone in the 777 knew about this… Even a 777 wife close to me…”
96 Name: Anonymous @1st Anniversary | 2002/11/05 12:37
“Exactly so
At that time, the three of them shared a sexual life.
When they first came to Japan, we felt a sense of incongruity because, unlike the bare-faced women of the church, she wore lipstick, makeup, earrings, and flashy clothing.
During the world tour, when holy sites were designated around the world, the three shared the same bedroom throughout the trip. Hotel staff reportedly objected, saying they could not place three beds in one room.
Mrs. Won-pok Choi once said:
“Hak-ja Han was still young, so she would have sex with Teacher first, but she would become tired and fall asleep. After that, Teacher would have sex with me, and while doing so, he would say things like, ‘I really did something wrong to young Hak-ja,’ and so on. That’s the kind of story I heard.”
98 Name: Person in their 50s | 2002/11/05 12:47
For Dr. Seuk it was “a terrible blow” to lose his mother, Won-pok Choi: “I neither saw nor heard from my mother for 10 years”
▲ Joon-ho Seuk, his mother Won-pok Choi, and Mrs Seuk in 1960. Mrs Seuk was also in a providential position.
Joon-ho Seuk gave this testimony in 1986:
“In 1953, Father came to Seoul and began to preach there. The spiritual world actively helped by bringing many people to hear Father. Terrible rumors were also fabricated at that time, and the Korean government began to persecute the Unification Church. However, many college students started coming to the church, especially from Ewha Women’s University and Yonsei University.
The school administrations were worried and sent many respected professors to investigate. One was Dr. Young Oon Kim, a very eminent scholar. After she heard the Principle, she was deeply inspired and she joined. Another professor was my mother [Won-pok Choi], who was the dean of student affairs in the Law and Government School of Ewha University. The president of the university also sent her to investigate the church and “save” the students. But on the contrary, she was touched by the truth and joined.
The vice president of Ewha University was the wife of the vice president of the Korean government. She pushed the government to go against Father. Under those circumstances, my physical father misunderstood the Unification Church and began to oppose my mother’s joining it. Until this happened, we had had a very happy family that everybody had envied. All of a sudden, my family began to break apart.
My mother was desperate to explain to us about her involvement with the church, but we could not understand her at all. The conflict between my father and mother deepened. Every night I had nightmares that dark clouds were sweeping around the house to swallow us up. I used to scream in fear and wake up. This was Satan’s attack on our family to prevent my mother from joining the movement.
All of a sudden, my mother left one day without telling me. I neither saw nor heard from my mother for 10 years after that, until I myself joined the Unification Church. Her leaving the family was a terrible blow. At that time, divorce was very rare in Korean society. The Confucian ethics respecting family values were pervasive. The idea of the breakup of our family was unthinkable to me.
My character had always been joyful and aggressive, but from that time I became very reserved. I tried to forget my mother. I concentrated only on my school work and martial arts. I studied martial arts so hard that I forgot everything else. My father was the most famous martial arts educator in Korea as well as a professor and a graduate of law school. When I was in high school I was at the top in martial arts and was very strong physically among all the high school students. But when I was about to enter college I received an injury which developed into pleurisy. It was a life-threatening disease and I had to give up school.”
http://www.tparents.org/Library/Unification/Talks2/Seuk/Seuk-860900.htm
The conflict between the two wives, Hak Ja Han and Won-pok Choi
There was the incident where Mrs. Han cut Mrs. Won-pok Choi’s clothes with scissors. The incident where the children hid Ms. Choi’s sitting cushion. The incident where Mrs. Han disliked a marble bathtub that had cost tens of millions of yen and had it rebuilt.
Above all, the biggest reason the older children confronted and argued directly with Reverend Moon was not because they had few opportunities to see him or felt unloved, but because of the existence of Mrs. Won-pok Choi and the illegitimate child (Samuel Park).
Even now, all of the daughters are critical of Moon. From a woman’s perspective, having witnessed their mother’s suffering firsthand, they feel it is “unforgivable.”
(From the second-generation discussion board:
http://nisei.jp/discussion/)
Anonymous Second-Generation Member:
2006/10/02 (Mon) 15:19:59 ID:GX6NUOz20
Up through the time of the 777 Couples Blessing, Mrs. Won-pok Choi was called the “Cain Mother,” and blessings were officiated by three people. In effect, the wife was forced to realize the overcoming of a triangular relationship.
However, in the end, it seems that jealousy could not be overcome. As evidence, Mr. Jun-ho Seok, the son of Mrs. Won-pok Choi (former President of the Korean Church), was dismissed immediately after Leader Moon passed away. Deep down, there must have been considerable resentment.
Meals, travel, and even sleeping arrangements were done by the three together: husband, wife, and concubine.
Post by a veteran member from the 777 couples
(from the bulletin board, What Is Wrong with the Unification Church? Part 9)
The polygamous state involving Won-pok Choi has not yet been written about. From around 1954 to about 1978, Sun Myung Moon was essentially in a de facto marriage with Won-pok Choi while also marrying other women. His marriage with Hak Ja Han (“True Mother”) was also, in effect, bigamous. After the fact, this was explained as being to obtain victory in Jacob’s course, which Rachel and Leah as Jacob’s wives had failed to achieve.”
itiro – 2003/06/19 (Thu) 21:47 No. 9
(Following a previous article)
I cannot say for certain how long it continued, but I believe the beginning is beyond doubt. When Sun Myung Moon, Hak Ja Han and Mrs. Choi came to Japan during the world tour, those of us used to the plain, unadorned women of the church were startled to see a woman in bright red clothing, wearing lipstick, eye shadow, and earrings. When someone timidly asked why Mrs. Choi wore makeup, she replied casually, “If you have something, you use it. Moon enjoys it, so what’s wrong?”
She openly talked about having sex with Moon together with Hak Ja Han, which was shocking. At blessing ceremonies, she alone would take charge and declare, “This wine contains the semen of us, the True Parents (the three of us as a set).” Hak Ja Han would shrink back, doing as she was told, while Moon smiled and handed the wine to the women.
At the time, I argued with young Korean members about who Mrs. Choi really was, but they stubbornly insisted she was the “Cain Mother,” and the discussion went nowhere. Between Hak Ja Han and Won-pok Choi, there was an age difference and a difference in education, and Moon clearly treated Mrs. Choi as his wife in terms of status. I once heard Moon yelling, and when I asked what it was about, I was told it was another battle between the women, with Mrs. Choi having the upper hand. Apparently he had said, “Hak Ja, you just bear children.”
Frankly, between the intelligent Professor Choi and the naïve Hak Ja, there was no contest. Eventually, however, Mrs. Choi could not overcome aging. Moon’s sexual demands were said to be persistent, and as her physical strength declined and she entered menopause, she could no longer satisfy him. Hak Ja Han, meanwhile, grew more cunning, and it seems the struggle between the women eventually came to an end.”
itiro – 2003/06/21 (Sat) 18:50 No. 50
“And then there is a son named Samuel, who is registered as the son of Bo-hi Pak and lives in Washington. That child is Sun Myung Moon’s son. He himself knows this. He was born from a woman named Soon-wha Choi. As for how he was born: at that time, Bo-hi Pak’s wife was pregnant, and Sun Myung Moon earnestly pleaded for her to undergo an abortion at a military hospital. Then Sun Myung Moon took in the child born at that time and registered him as Bo-hi Pak’s own son. That son, Samuel, knows that Sun Myung Moon is his real father, and this has caused various problems.
This is only one example; I believe many more issues involving women and children connected to Sun Myung Moon will come to light. Children are the most important aspect of practicing God’s love. If that is so, why did Sun Myung Moon demand that a woman who had once been his right-hand supporter, Mrs. Won-pok Choi, undergo an abortion? There must be many such women. Sun Myung Moon demanded abortions from female believers who became pregnant through affairs with him. That proves that his physical relations with women were not for practicing God’s love or three-object love, but were centered on his own sexual desire. How, then, can he be the Messiah? There must be countless women who suffered harm in this way.”
(Hideaki Kamiyoshi of the 1800 couples, press conference at Makuhari Messe, August 2, 1992)
VIDEO http://vimeo.com/39941021 From around 28:10:
Furthermore, the Mother’s (Mrs. Han’s) more concrete indemnification of Leah and Rachel took place through a triangular (bigamous) relationship involving Mrs. Won-pok Choi.
The words of Sun Myung Moon:
“Here I will briefly touch upon Mrs. Won-pok Choi. By uniting with the Mother, who stands in the position of restored Eve and has the mission of John the Baptist-type Eve before the True Parents, Satan cannot invade Mother. Originally, the Great Teacher’s mother should have fulfilled this role like Mary, but due to providential circumstances, Mrs. Choi assumed that role.”
(The Path the Lord Walked, 1974 edition)
“Up until now, Mrs. Choi has stood on the world stage and taken the lead in everything. However, from now on, that era will pass away. The Third Seven-Year Course is not such an era. Because this is the Completed Age, Mother must take overall responsibility. Until now, Mrs. Choi has been at the forefront, but from now on, she must step back. That is the time we are entering.
The path that I must walk is the path of establishing the Principle. I bear the responsibility to establish the world of Principle. In that way, everything must be brought together and proceed consistently in a principled manner.
In truth, the word ‘Mother’ should not be used carelessly. People have been calling Mrs. Choi ‘mother,’ and also calling others ‘mother,’ but that is incorrect. From now on, Mrs. Choi must be called ‘Mrs. Choi.’ That is the time we are coming into.”
(The Life Course of the True Parents 10 – Completion of Mrs. Won-pok Choi’s Mission)
“In the world, there are many parents who are both working or holding public office and therefore are too busy to directly care for their children. There are also countless single-parent or mother-and-child households where the parent is busy working and cannot provide sufficient care. Children can be educated even by watching their parents’ example. The family of Olympic athlete Shimizu is a good example. At the Nagano Olympics, Shimizu dedicated his gold medal to his mother.
In fact, even in households where both parents are present and financially well off, children are more likely to go astray if the parents are constantly fighting or if the father is having affairs or engaging in infidelity.
I believe that the problems of the Moon family, the “trials of the Moon family,” lie here, with the children suffering, struggling, and meeting unhappy outcomes (this is only my personal view). In the Moon family, the collapse began with the older siblings. Why? Because Ye-jin, Hyo-jin, and Un-jin could not endure not only the love triangle involving Reverend Moon, Mrs. Won-pok Choi, and Mrs. Hak-ja Han, but also the complex relationships involving the wives of the Four Great Saints.
When Mrs. Han was still young, the children Ye-jin, Hyo-jin, In-jin, and Un-jin were shocked when they saw her, out of jealousy toward Ms. Won-pok Choi, cutting her clothes with scissors or kicking cushions. They were also shocked when they saw Ms. Won-pok Choi entering Reverend Moon’s bedroom at night. Given such trials, it would be stranger if the children did not become troubled.
In-jin, while struggling, managed to convince herself that Reverend Moon’s complicated relationships with women were a matter of “original sin” and “past indemnity.” However, as described in Nansook Hong’s book (In the Shadow of the Moons), Hyo-jin went in a wrong direction, believing that just as Reverend Moon had such rights, he himself also had the right to have relationships with multiple women, and ended up having extramarital relations with more than ten women.
Furthermore, Un-jin could not endure the existence of the illegitimate child Park Samuel and the inconsistency between Reverend Moon’s words and actions. She also found herself incompatible with her husband, divorced him, remarried to a horse trainer, and had another child.”
[Her children from her arranged marriage were taken away from her by Moon and Han.]
Descendant of Cain: 2002/02/20 (Wed) 09:07 No.1277
https://ameblo.jp/chanu1/entry-11557230156.html
Another Mother
by Chung-hwa Pak from chapter 6 of his book.
“There is yet another incomprehensible matter and it concerns Won-pok Choi.
This woman happened to have an opportunity to meet me during the time of the “July 4 Incident,” when Sun Myung Moon was arrested and turmoil broke out in which professors resigned and graduating university students were expelled. She showed great concern for me at that time. Saying, “I want to be of help too, but there is nothing I can do,” she expressed her regret.
She had already joined the Unification Church, quit her university professorship, and afterward abandoned her family and ran to Sun Myung Moon.
For some reason, the members were calling Won-pok Choi “Mother.” But where, in the Principle, does this so-called “Mother” appear?
The six Marys were supposed to be pikareum restored by Jesus, but because that was not accomplished, Jesus died. Therefore, under the pretext that the third Adam would come into this world and restore six married women as Marys, Sun Myung Moon had sexual relations with them and took both their bodies and their property.
Then he selected one virgin and held a wedding ceremony called the “Marriage Supper of the Lamb.” After that, Sun Myung Moon and his wife Hak Ja Han were to be called the “True Father” and the “True Mother.”
Even though there is already a True Mother, from where in the Principle was the theory extracted that produced the title “Mother Won-pok Choi”?
No matter how much I think about it, I cannot understand it.
Sun Myung Moon selected six Marys, and among them there is no reason to single out one person and have her called “Mother.”
It must simply be that she was a woman whom Sun Myung Moon himself favored and was passionately involved with, and so he merely gave her the title “Mother.”
It is an astonishing story.
Later it was said that Soon-ae Hong, the mother of Hak Ja Han, Sun Myung Moon’s wife, incited even children by saying, “Won-pok Choi who is in America is number two. She is a concubine,” and that, as an emergency damage-control measure, Won-pok Choi was sent back to Korea and made principal of Sunhwa Arts School.
This school had Pak No-hi, the younger brother of Pak Bo-hi, as chairman of the board, but I think that the title of principal was nothing more than window dressing, merely a pretext hastily attached by Sun Myung Moon in his embarrassment.
Outwardly, he puts forward the “Principle,” but once he turns his back, Sun Myung Moon’s words and actions are utterly unbecoming of a religious figure, and consistently remain that way. These include problems with women, illicit purchases of real estate, tax-evasion scandals, and teachings such as “even if you steal other people’s money [to give to me for the providence], God will forgive you.” There are so many such things that it is impossible to describe them all one by one.
Sun Myung Moon had a girlfriend in 1941
The Choi family’s entanglements with Moon
Sun Myung Moon’s second wife – Kim Chong-hwa in Pyongyang
Kim Myung-hee, the third wife of Sun Myung Moon
The lie that Kim Myung-hee was raped in Japan
Sun Myung Moon’s fifth wife, Hak Ja Han
Hong Soon-ae, the mother of Hak Ja Han
Dong-sook, listed as a ‘True Child’, AND Sung-jin Moon were married
Sun Myung Moon’s secret love child – Mother Jones