A Korean perspective on Moon’s ‘Fall’

1. A Korean perspective on Moon and his ‘Fall of Man’ teaching

2. Bibliography of the book, Rev. Sun Myung Moon, by Chong-sun Kim


A Korean perspective on Moon and his ‘Fall of Man’ teaching

by Chong-sun Kim (this is an extract from his book, Rev. Sun Myung Moon)

The Divine Principle interprets the story of eating forbidden fruit from the Tree of Knowledge as an allegory representing Adam and Eve’s immoral and unlawful sexual relations. According to Moon, the fallen Archangel in the body of the serpent tempted Eve to adultery, and she in turn, tempted Adam. From this union of Adam and Eve, Moon pronounces their descendants (mankind) the children of Satan and the bearers of bad serpent blood.

The next step in this clever syllogism is the notion that all people have been subjected to Satan’s dominion and have become Satan-centered and Satan-centered parents of Satan-centered children. Since that era of 6000 years ago, God has been working to restore innocence. His will, however, has been delayed and is not yet fulfilled because of man’s rebellion against him. To save mankind and restore innocence, the Lord of the Second Advent will come in the status of the True Parent of man. In the Divine Principle, Moon states that “Man fell both spiritually and physically; so he must liquidate even the original sin through ‘physical rebirth.‘ Therefore, Christ must come again to accomplish man’s physical salvation by being born on earth.” Moon elaborates this point by stating as follows:
“… however devout a Christian may be, since he has not been able to liquidate original sin coming down through the flesh, no difference is found between him and the saints of the Old Testament Age in light of
their both not having been able to remove themselves from the lineage of Satan. … Therefore, the Lord of the Second Advent must come to restore the whole of mankind to be children of God’s direct lineage. Consequently, he must be born on earth, in flesh, as Jesus was.” (Divine Principle)

The Second Advent, therefore, will be of “pure blood” and able to overcome Satan and will thereby establish the Kingdom of Heaven on earth. Sun Myung Moon testifies to having received a revelation from God at the age of 16, and that with his “pure blood” he will now save the world as the True Father of man. Moon practiced “blood-sharing,” defining himself as the pure Messiah figure who can rescue people from their false parents. The concept of passing on qualities through the blood would have meaning in Korea, where the caste system was based on the notion of “royal blood.” It is not too difficult to see how a man who wished to be a divine power might emulate the actual tradition of the ancient Korean kings and aristocrats. Most of the Korean “blood-sharer” messiahs came from humble origins and suffered considerable personal hardships in early life. The notion of being a sinless man who can pass his purity on to others and thereby save the world must surely have appealed to Sun Myung Moon in his twenties.

Apart from providing themselves with a religious alibi for illicit fornication, Moon and his associates, as mentioned earlier, had actually resurrected an old fertility ritual in the guise of a Christian ceremony. The popularity of “blood sharing” among Moon’s cult in the late nineteen-forties suggests that traditional patterns do persist, though deeply imbedded in the minds of people, especially when a new religion that does not provide outlets for old customs is adopted. Korea’s Protestant churches were originally formed in the 19th century by missionaries from the western evangelical Protestant tradition, who are world-famous for their intense puritanism and rigidity concerning sexual affairs, and they surely disapproved of the traditional fertility rites that accompanied shamanistic beliefs. Although Catholicism does offer fertility figures, such as St. Priapus, that can provide a symbol to link believers with their pagan past, Protestant services are notably lacking in modes of expression for the sensual aspect of experience. In an agrarian culture like Korea, sex would normally be associated with fertility, and Christian puritanism would be a unyielding strait-jacket for robust followers with hardy sexual appetites.

Publicly, however, Moon asserts that “adultery was the cause of the downfall of numerous nations, national heroes and patriots.” Only Moon the Messiah can prevent mankind from committing adultery. What Moon is actually saying is that only Moon, masked as the Second Advent is able to practice adultery and call it something else. Although Korean males are in no way averse to using giseng (equivalent to Japanese geisha) girls as sex partners, sex acts with respectable women or married women are frowned upon. As a non-conformist shaman type, Moon appears not to have been able to control his promiscuity. When he became a Messiah figure, he made a religion out of his own impulses and incurred the disapproval of the community. Moon’s blood-sharing ceremonies were performed with well-to-do married women and college girls.

Sun Myung Moon: speech given on October 13th 1970 in Seoul, Korea
“Change of Blood Lineage: The Real Experience of Salvation by the Messiah”
“The realm of total perfection cannot be achieved without a condition for restoring fallen Eve. The Holy Spirit and Jesus must give rebirth centering upon original love. In order for Jesus to be born, God in His providence prepared a certain historical foundation of heart. That providence must involve the womb of a woman.”
Sun Myung Moon: speech given on January 3, 2000 in New York, USA

True God’s Day 2000 Leaders Conference
“All women of the world belong to the True Adam. Where is your wife? They are willing to be faithful to me; that’s why I gave them to you men. They are originally loyal to me, not to you. Adam did not take responsibility for fallen Eve, so I took care of them. That is indemnity.”

from: Rev. Sun Myung Moon by Chong-sun Kim (1978)
Washington, D.C.: University Press of America, Inc.
ISBN 0-8191-0494-9
LINK to Chong-sun Kim’s book


BIBLIOGRAPHY

American Banker, 6/14/76.

Arai Arao, 荒井 荒雄, Nihon no Kyōki 日本の狂気 [ ―勝共連合と原理運動 ]
[The Madness of Japan—The Federation for Victory over Communism and the Principle Movement ] (Tōkyō, 1971). [Principle Movement is a frequently used alternative name for the Unification Church in Japan.]

Arendt, Hannah, Between Past and Future (London, 1961).

Baldwin, Frank, “The Korea Lobby,” Christianity and Crisis, Vol. 36, No. 12
(July 19, 1976), pp. 162-168.

Bicentennial God Bless America Committee, God’s Hope for America
(New York, 1976).

Black, David, “The Secrets of the Innocents: Why Kids Join Cults,” Woman’s Day (January 1977), pp. 91, 166, 168, 170, 172, 174-175.

Carter, Judith Harris, “A Personal Observation” (June 1975), Chicago Sun-Times, 6/6/76.

Ch’oi, Syn Duk, [ 崔信德 ], “Korea’s Tong-il Movement,” Transactions of the Royal Asiatic Society, Korea Branch, Vol. XLIII (Seoul, 1967), pp. 167-180.

Chŏng, Kyŏng-mo, 鄭敬謨, “Han Minzokchuŭi-cha ŭi Sengae,”
한民族主義者의生涯
Hanyang, No. 129 (Feb./March 1976), pp. 33-49.
___________ , “Yŏksa ŭi Kyohun,” 歷史의教訓 [Lessons of History],
Hanyang, No. 132 (Aug./Sept. 1976), pp. 17-24.

Chosŏn Ilbo, 朝鮮日報, 10/30/70, 11/2/70, 11/6/70, and 11/10/70.

The Community Voice, 12/16/76.

Chukan Chungwang, 週刊中央, 11/10/68, 2/20/72, 10/18/70.
[Chukan Chungwang = Central Weekly]

Chukan Han’guk, 週刊韓国, 5/11/69, 11/16/68, 10/25/70.
[Chukan Han’guk = Korea Weekly]

The Christian Century, 11/3/76.

Christian Science Monitor, 10/29/76, 11/1/76, 11/2/76, 11/19/76, 1/19/77.

Dallas Morning News, 9/4/75.

Davis, Maurice, “The Moon People and Our Children,” Jewish Community Center Bulletin Vol. 20, No. 18 (7/10/74)

Eliade, Mircea, Shamanism—Archaic Technique of Ecstasy (New York, 1964).

Ellwood, Robert S. Jr., Religious and Spiritual Groups in Modern America
(New Jersey, 1973).

Engel, Paul, “The World of the Cult,” Information Kit on the Activities of Sun Myung Moon, Union of American Hebrew Congregations (August 1976).

Far Eastern Economic Review, 4/16/76, 6/18/76, 6/25/76.

Frankl, Victor Emil, The Doctor and the Soul (New York, 1966).

Fromm, Eric, The Sane Society (New York, 1955).

Graaf, de John, “Perils of Counterculture,” North County Anvil, No. 17
(March/April 1976).

Guardian, 4/24/71, 6/2/76.

Guggenbühl, Adolf, Power in the Helping Professions (New York, 1971).

Han, Ch’ ŏl-ha, 韓哲河, “T’ongil kyo ŭi Saeksŏ Mot’ibu,”
[統一教의 섹스모티브, “The Sex Motif of Unificationism”]
Wŏlkan Chungwang [Central Monthly], No. 35 (Seoul, 1971), pp. 136-145.

Hanyang-sa, 漢陽社, Kim Chi-ha Chŏnjip 金芝河全集
[The Complete works of Kim Chi-ha] (Tōkyō, 1975).

Harayda, Janice, “I was a Robot for Sun,” Glamour (April 1976),
pp. 216, 256, 261-262.

The Holy Spirit Association for the Unification of World Christianity,
Divine Principle (Washington, D.C., 1973).

Ilyŏn, Samguk Yusa, Translated by Tae-hung Ha and Grafton K. Mintz
(Seoul, 1972).

Kim, Byong-suh “Ideology, Conversion and Faith Maintenance in a Korean Sect: The Case of the Unified Family of Rev. Sun Myung Moon,” a paper presented at the University Seminar on Korea of Columbia University on May 21, 1976, p. 17. Published in Koreans in America, ed. Association of Korean Christian Scholars in America (Memphis, Tenn.: KCS Press, 1977), pp. 6-59.

Kim, Kyŏng-rae, 金景来, Sahoeak kwa Sakyo undong, 社會悪과邪教運動 [Social wickedness and the cults movement] (Seoul: [Kimunsa], 1957).

Kim, Paek-mun, 金百文, Sinhang Inkkyŏkron, 信仰人格論 (Seoul, 1970).
___________ , Sŏngsin Sinhak 聖神神学 (Seoul, 1954). LINK

Kim, Young Oon, [ 金永雲 ], Unification Theology and Christian Thought
(New York, 1975).

Kim, Yun Kuk, “The Korean Church Yesterday and Today,” Korean Affairs,
Vol. 1 (March/April 1962), pp. 81-105.

Korea Herald, 9/21/76.

La Barre, Weston, The Ghost Dance, the Origin of Religion (New York, 1970).

Lee, Peter H. (Translated with an Introduction), Lives of Eminent Korean Monks, The Haodong Kosŭng Chŏn (Cambridge, 1969).

Lifton, Robert J., Thought Reform and the Psychology of Totalism (London, 1960).

Lockland, George, Grow or Die (New York, 1973).

Lofland, John, Doomsday Cult – Study of Conversion, Proselytization, and Maintenance of Faith (New Jersey, 1966).

Los Angeles Times, 11/21/76.  page 1   page 28   page 31   page 32  
.                  Stakes are Global in South Korea Lobby Probe

Master Speaks, 12/22/71, 5/17/73, 2/14/74, 3/24/74.

McGovern, George, “Time to Reconsider Korea,” Address by Senator George McGovern in the United States Senate, September 15, 1976.

Meerloo, Joost A. M., The Rape of the Mind (New York, 1956).

Militant, 12/3/76.

Mook, Jane Day, “The Unification Church,” A.D., (May 1974), pp. 30-36.

Moos, Felix, “Leadership and Organization in the Olive Tree Movement,” Transactions of the Royal Asiatic Society, Korea Branch, Vol. XLIII (Seoul, 1967), pp. 11-27.

Mun Ch’ ŏl-ho, 文哲鎬 “Komun,” 拷問, Hanyang, No. 120 (Feb./March 1976), pp. 22-29.

New Hope Herald, Vol. 1, No. 1, q/4/76.

New York Post, 9/20/76, 11/13/76, 11/20/76, 11/27/76, 12/3/76.

New York Times, 9/16/74, 9/17/74, 9/19/74, 9/20/74, 9/22/74, 12/18/75, 1/11/76, 2/11/76, 2/19/76, 5/25/76, 8/29/76, 9/16/76, 9/20/76, 10/2/76, 10/25/76, 10/28/76, 10/29/76, 10/30/76, 11/2/76, 11/5/76, 11/8/76, 11/9/76, 11/10/76, 11/11/76, 11/13/76, 11/14/76, 11/15/76, 11/16/76, 11/17/76, 11/21/76, 12/9/76, 12/23/76, 1/8/77, 1/9/77, 1/11/77, 1/14/77.

Newsweek, 10/15/73, 6/14/76, 11/22/76, 2/21/77.

Oregonian, 6/9/76.

Patrick, Ted, with Dulack, Tom, Let Our Children Go! (New York, 1976).

Providence Journal-Bulletin, 10/8/75, 5/16/76, 5/17/76, 5/18/76, 9/24/76, 10/29/76, 11/8/76, 11/11/76, 11/13/76, 11/14/76, 11/21/76, 11/30/76, 12/1/76, 12/2/76, 12/5/76, 12/6/76, 12/15/76, 12/29/76, 12/30/76, 1/1/77, 1/22/77, 2/10/77, 2/16/77.

Raab, Earl, “Reverend Moon and the Jews — The San Francisco Experience,” Congress Monthly (December 1976), pp. 8-12.

Rasmussen, Mark, “How Sun Myung Moon Lures America’s Children,” McCall’s (Sept. 1976), pp. 102-115, 175.

The Reporter Dispatch (White Plains, N.Y.), 5/28/76.

Rice, Berkeley, “Messiah from Korea,” Psychology Today (January 1976),
pp. 36-47.
___________ , “The Pull of Sun Moon,” The New York Times Magazine, 5/30/76.

Rofes, Eric, “A Couple of Summers,” The Harvard Crimson (Sept. 30, 1975),
pp. 3-4.

Roland, Robert W., Statement to Fraser Committee (1976).

Rudin, James A., Jews and Judaism in Rev. Moon’s Divine Principle,
The American Jewish Committee (Dec. 1976).

Samguk Sagi, 三國史記 [History of the Three Kingdoms], Koten Kankōkai ed.
[The original of this book was completed in 1145. It is the oldest extant chronicle of Korean history.]

The San Antonio Light, 8/31/75, 9/7/75.

San Kuo Chih [Samguk Chi], 三國誌 [Romance of the Three Kingdoms],
Ch’in-ting ed.

Sargant, William, Battle for the Mind (New York, 1957).

Schmit, Joy, [Pople, Joy] “Three Days at the Capitol,”
The Way of the World VI: 7 (August, 1975), pp. 110-137.

Segae Kidokkyo T’ongil Sinryŏng Hyŏphoe 世界基督教統一神靈協會
Wŏlli Kangron, 原理講論 (Seoul, 1966).

Sekai Kirisutokyō Dōitsu Sinrei Kyōkai, Atarashii Kyŏsanshugi Hihan
新しい共産主義批判 [A New Critique of Communism] (Tōkyō, 1968).
[Sekai Kirisutokyō Dōitsu Sinrei Kyōkai = 世界基督教統一神霊協會
= The Holy Spirit Association for the Unification of World Christianity]

Shirokogorov, S. M., Psychomental Complex of the Tungus
(London and Shanghai, 1935).

Silverberg, David, “ ‘Heavenly Deception,’ Rev. Moon’s Hard Sell,”
Present Tense (Autumn 1976), pp. 49-56.

Sin [Shin], Sa-hun, [ 申四勳 ], 신사훈, “T’ongil kyo ŭi Chŏngch’ae wa kŭ Bip’an,” 통일교의 정체와 그 비판 (Lecture held in Seoul, May 4, 1975).
[“The True Nature of Unificationism and a Critique of it.”]

Stentzel, James, “Rev. Moon and His Bicentennial Blitz,” Christianity and Crisis, Vol. 36, No. 12 (July 19, 1976), pp. 173-175.

___________ , “South Korean Exposure Bad News for President Park,”
The Nation (January 22, 1977), pp. 77-80.

Sun Myung Moon, America in God’s Providence, Bicentennial God Bless America Committee (New York, 1976).

___________ , God’s Hope for America, Bicentennial God Bless America Committee (New York, 1976).

T. K. (Anonymous), Letters from Korea, Translated by David L. Swain
(New York, 1976).

T’ak, Myŏng-hwan, 卓明燥, Hanguk ŭi Sinhŭng Chongkyo 韓国의新興宗教
[ 한국 의 신흥 종교 ] (Seoul, 1972).  LINK to English info    LINK to Japanese info

Time, 11/2/70, 11/10/75.

U.S., Congress, House, Committee on International Relations, Activities of the Korean Central Intelligence Agency in the United States, Part I, 94th Cong.,
2nd Sess., March 17 and 25, 1976, Stock No. 052-070-03527-7.
Part II, 94th Cong., 2nd Session June 22, September 27 and 30, 1976.

Unification Church of America, Sun Myung Moon (New York, 1976).

Union of American Hebrew Congregations, Information Kit on the Activities
of Sun Myung Moon (August 1976).

Washington Post, 6/29/75, 8/20/75, 8/24/75, 2/15/76, 2/19/76, 2/29/76, 5/23/76, 5/17/76, 6/7/76, 6/19/76, 6/31/76, 8/23/76, 10/15/76, 10/17/76, 10/24/76, 10/26/76, 10/27/76, 10/28/76, 10/29/76, 10/30/76, 11/1/76, 11/2/76, 11/5/76, 11/7/76, 11/12/76, 11/13/76, 11/14/76, 11/15/76, 11/16/76, 11/22/76, 12/29/76.

Washington Newsworks, September 9-15, 1976.

Washington Star, 11/4/76.

Welch, Holmes, Taoism: The Parting of the Way (Boston, 1957).

Yi [or Lee], Chon-sŏk, 李鍾奭 “Sinhŭng Chonggyo,” 新興宗教
Sintonga, No. 72 (Seoul, 1970), pp. 226-249.


Kuk-ju Hwang (Hwang Gook-Joo) was famous for his ‘orgies’. Researchers into Korean pikareum generally come to the conclusion that he was the man who started this pseudo-Christian sexual intercourse rite in Korea. There is information about Kuk-ju Hwang here:

Hwang Gook-joo was the origin of Sun Myung Moon’s pikareum lineage

There is also this reference in Rev Joseph Chang Hyung Yoo’s A Reformed Doctrine of Sanctification for the Korean Context (Ph.D. thesis submitted to the Faculty of Theology, University of Pretoria, South Africa.) February 2007. Page 423: “Cf. Dong-Ju Lee, “Why do we call the Unification a Heresy?,” Ministry and Theology no. 70 (April, 1995), p.209.  In 1957 Dr Sa-Hun Shin disclosed the lineage of a circle of Pigarm [pikareum]. Moon’s Pigarm was traced to Deuk-Eun Jung [Chong], who was a disciple of Kuk-Ju Hwang. Ibid, p. 208.”


The FFWPU / Unification Church and Shamanism

Sun Myung Moon – the Emperor, and God

FFWPU Holy Grounds and the Shamanic Guardians of the Five Directions

Shamanism: The Spirit World of Korea
Any understanding of the so-called New Religions of Korea would be difficult without some knowledge of shamanistic influences upon them.

Hananim and other Spirits in Korean Shamanism

How “God’s Day” was established on January 1, 1968


Ewha Womans University sex scandal as told in the 1955 newspapers

Change of Blood Lineage through Ritual Sex in the Unification Church by Kirsti L. Nevalainen

Moon’s theology for his pikareum sex rituals with all the 36 wives

Sun Myung Moon – Restoration through Incest

Sun Myung Moon restored the first three wives

Chong Deuk-eun – Great Holy Mother

Park Tae-seon – another Korean Pikareum Messiah

Kim Baek-moon talked about “sexual union with God”

Kim Seong-do and the roots of the Divine Principle

Moon claimed authority through his “meeting with Jesus”