Moon was Found Guilty and Started a Two Year Jail Sentence in Seoul in September 1955. Money Bought Him an Acquittal.
동아일보 Dong-a Ilbo newspaper, September 22nd 1955
Religious Leader Moon given two year sentence in the ‘Unification Church incident’ prosecution
文敎主 (문교주) 에二年 (이년) 統一敎會事件求刑 (통일교회사건구형)
작보 = 二 (이) 십일 개정된 『통일교회사건』제一 (일) 회공판에서 사실심리에이어 관여 姜瑞龍 (강서용) 검사는피고들에게 각각다음과같이 체형구형을하였다
▲ 文鮮明 (문선명) (교주) = 懲役二年 (징역이년)
▲ 劉孝元 (유효원) = 懲役二年 (징역이년)
▲ 金元弼 (김원필) 劉孝敏 (유효민) 劉孝永 (유효영)
= 各各懲役一年六月 (각각징역일년륙월)
Following earlier report: The first trial regarding the ‘Unification Church incident’ started on the 20th [September 1955]. After investigating the facts, prosecutor Kang Seo-yong ( 姜瑞龍 ), recommended the following terms for the defendants:
▲ Moon Sun Myung (religious leader) = Imprisonment for two years
▲ Eu Hyo-won = Imprisonment for two years
▲ Kim Won-pil, Eu Hyo-min, Eu Hyo-young
= Each person imprisonment for one year and six months
Even today in South Korea money can get you released from rape charges.
Moon was arrested in Seoul on July 4th 1955, following an investigation by the 文教部 Ministry of Culture and Education.
Kyonghyang-sinmun, July 5th 1955
“Ministry of Culture and Education recognizes the Unification Church as a sagyo (wicked religion) while the Unification Church denies it.”
Seoul-sinmun, July 6th 1955
Moon “Misleading women into fornication through eloquence”.
Dong-a Ilbo, July 6th 1955
“According to the investigative reports, he did not follow military conscription procedure and also overstated his age at 43 rather than 36. [The reports said] it was found that he illegally imprisoned [a 22-year-old female student] for three days and forced her to adopt the new religion.”
Seoul-sinmun, July 7th 1955
“Four married women were violated” by Moon or Unificationists.
Dong-a Ilbo, July 14th 1955
“Evidence of some seven incidents of adultery with female adherents has come to light” but that prosecution could not proceed unless husbands filed complaints. Five followers of Moon were also reported to have been arrested. (Quoted by Robert Boettcher in “Gifts of Deceit” on page 353.)
Segae newspaper, March 18th 1957, May 13th 1957 and May 20th 1957
Articles alleged Moon to have had ‘orgies’ with 70 female students.
Robert B. Boettcher and Gordon L. Freedman, “Gifts of Deceit”
“Rumors reached the American Embassy that Moon was a ritual womanizer. Reportedly, young girls underwent sexual initiation into his cult; he would thus purge them of the Satanic spirits that inhabited Eve and lead them to the Divine Principle. He was jailed for three months in 1955 by South Korean authorities on charges reported by newspapers and government agencies as draft evasion, forgery, “pseudo-religion,” and false imprisonment of a university coed compelled to adopt his religion.”
“A third jailing in 1955 reportedly was for ‘causing social disorder’ and having bad morals stemming from ritual sex with women in his church.” (published 1975 or earlier)
Newsweek June 14th 1976
“In 1948, Moon was arrested in North Korea for what his followers say were his religious and anti-Communist activities; his opponents maintain he was jailed for practicing ritual sex. … Seven years later, after he had fled south during the Korean War and founded his Uniﬁcation Church, Moon once again ran afoul of the authorities. According to the Rev. John E.W. Kim, a Presbyterian pastor whose church was near Moon’s church in Pusan at the time, ‘Part of Moon’s theology was that women converts could only be purified by sleeping with him.’”
Professor James Huntley Grayson, PhD, “Korea: A Religious History” (New York: Routledge Curzon, 1989, revised 2002)
“In July 1955, Mun was imprisoned for gross immorality, but was subsequently released.” (page 210) “As one of the most important functions of the Lord of the Second Advent is the physical restoration of mankind, Mun selects suitable marital partners for the faithful and conducts sacred ceremonies of marriage in large groups. It should be noted with regard to the purging of physical sin that Mun has been accused of acts of gross immorality which are denied by church authorities.” (page 211)
Robert W. Roland (He testified to the Fraser Committee investigation of Moon and his organization in 1978):
“Moon was eventually charged and jailed but was ultimately released when the young girls, in their misplaced shame, refused to testify publicly. …”
Chong-hwa Pak: “The female member [Soon-shil Choi] was imprisoned on [July] 18th.” … “Because [Soon-shil Choi] was still young, she was caught out by the investigating officer on a leading question about the group sex relationships. She was detained, but was released one week later without being prosecuted.” see page 122 of The Tragedy of the Six Marys.
(Her father got her out of jail. His name was Choi Seong-mo.) On July 29, 1955 four UC leaders were indicted for evasion of military service and Hyo-won Eu was indicted for forgery…
The purpose of the investigation had been to prove that group sex activities had been going on in the UC. However, the women who had been involved in the group sex did not have the courage to confess to it, and their husbands felt ashamed to admit it. So in the end Moon was released, but it was true that they had sex with Moon….”
Soon-shil Choi was known as the “future mother.” (see page 152) At the last moment, in October 1959, she refused to marry Moon and left the UC. Moon was furious.
Chong-hwa Pak also wrote: “Because of [Moon] disturbing the social order with women in Pyongyang, he was sent to Heungnam [prison in 1948]. Thanks to the members in Seoul, who out of desperation committed perjury and frantically moved or destroyed evidence, Moon was said to be acquitted. But the facts had roots. He would otherwise have had a long prison sentence.”
Did followers use money from prostitution to get Moon out of jail after he had started his 2 year sentence?
Yeong-choon Oh started a business near Yongsan Station that catered to U.S. soldiers. The soldiers would show up until 2 AM and by 4 AM they started swarming in.
▲ Belvedere in about 1972. Yeong-choon Oh is front left. She moved to the US and could then escape those she still owed money to. Later she left the Unification Church and contributed to Chong-hwa Pak’s book, ‘The Tragedy of the Six Marys’.
Yeong-choon Oh’s testimony:
“… To backtrack a bit, in the beginning of June 1955, Father called me. He told me that Ewha [Woman’s] University was trying to cause problems and to go borrow some money. Though there were many members, most of the members were new and did not have money. Father had no one he could trust and talk to about it.
That was a time when we were not so well off financially. However, I had to get the money even if it put me into debt. I have never disobeyed Father. My heart became restless and beat hard. Luckily, I had credit with someone I knew. The interest rate was 10 percent. Nothing scared me in those days. I borrowed 100,000 Won, another 100,000 Won and then 300,000 Dong Seok and presented it to Father. Father would not even touch or look at it. Mr. Dong Hwi No would take it. A month later, I thought we had closed all the loopholes, but then another loophole opened. Investigators took Father in on July 4, but he did not come back. We were completely shocked.
A few days later, the four leaders were also taken in. [Hyo-won Eu, Hyo-young Eu Hyo-min Eu, Won-pil Kim and also Soon-shil Choi, who was the sister of Sam Park’s mother, was arrested on July 18th. ] There were not any members with whom I could discuss details about the problem, so I had no choice but to start a gye. I thought that our first priority was to free Father. I heard that there was a person named Dong Seok Jo, among our members, who had some experience with the police. Trusting him, I started giving him money to carry out the task of freeing Father. Lump sums of about 200,000 Won, 300,000 Won and 500,000 Won had to be invested. We would meet a prosecutor one day, and then meet a lawyer the next day. Whenever I met these people, the only thing that was discussed was money as though I owned a bank. If I could not meet a person, I would go around looking for the person. I had to find money haphazardly.
Creditors constantly kept asking for their money. I was in a completely tight position. Four months passed in this manner. I was so heavily in debt, but I never regretted it nor blamed it on anyone. I did not feel any pang of conscience because I did it for the God’s will and voluntarily. At times, I even got loans with a 30 percent interest rate. My heart was at ease no matter what other people said. The only painful part was not being able to pay back the money.
To make money, I decided to start a business, a thing I had never done in my life. I opened a shop in Yongsan Station that depended on business from the nearby army base. I ran it with In-shik Lee. Mr. Lee was in charge of the labor and I invested a million won. However, I did not have much time to myself. I did not even have time to eat or sleep because I had to visit Father and find money. I left the business in the hands of two single women, Seung Gyu Park and Gye Wol Park, and only came back at night. My goal was Father’s acquittal and discharge. I could not think of myself, and I had to look for money. I was ready to go to prison if I could not pay the creditors back. The only priority in my mind was how to free Father and the leaders who had been taken in.
Soldiers continued coming to Yongsan Station until 2 AM and by 4 AM they started swarming in. I could only sleep for two hours. … I was so exhausted that slept in the trolley and always missed my stop. I would have to get off and go back in the opposite direction. Sometimes I even dreamt while walking. Those who have never directly experienced this will not be able to understand what it actually felt like. At times, I put a bundle of money on my lap and dozed off. No matter how long I slept, no one stole the bundle of money. I felt heaven was certainly protecting it.”
Hyo-won Eu describes his escape from jail in the middle of the night!
Hyo-won Eu’s diary: “September 28, 1955. In the morning, the bamboo pen broke. Kyung-gyu Yoo came to visit us. He told us, “With Teacher you are all going to be released today.” But we were still in a very uncertain mood. In the evening, Won-pil Kim, looking out through his window cried out, “This evening?” “Yes,” I answered with a loud voice, but I wasn’t sure. Thirty minutes later, there was still no news, and we went to bed. After we fell asleep, we finally heard the rattling noise of a door being opened and somebody shouting, “380, come out with your belongings.”
Chang-whan Lee was helping us pack. I gave him underwear, shirts and socks. More than ten came out, but I couldn’t see Teacher. When I went to his room 29, he was already looking in my direction. I said, “Why only me?” Teacher said, “Go as quickly as possible; that’s the way it is.” But I couldn’t turn away. I shed tears. I wanted to go back in. When I came out of jail, I saw Soo Yung. When Wol Sun greeted me, Tong Suk held my hands very tightly. We returned to the church by jeep. There were Hyun Sil [Kang], Chung Sook, Ok Bong, Un Ja Hwang, Tong Chol’s mother, Young Oon Kim, Kwang Yul [Kwang-Yol Yoo] and Bang Ul Kim.”
Moon was released from prison on October 4th, 1955.
Moon talks about the Ewha sex scandal
Gil Ja Sa Eu (36 couple) – Consequences of the Ewha Woman’s University sex scandal