The Tragedy of the Six Marys – Sun Myung Moon is the real Satan!!
Updated March 11, 2026
Translated from the Korean in February 2026. Photos and information have been added – as indicated. The Japanese text can be found HERE. Korean text HERE.
219
Testimonies – The Reality We Experienced
The Korean text of these three testimonies is also available:
Eu Hyo-min
All three of these people featured in a Japanese TV news item, broadcast at the time the book was published. Below, there are links to where each spoke. A full transcript, in English, with added notes is Here. The additional information in the video confirms what is described in this chapter.
221
Eu Hyo-min
▲ Eu Hyo-min
Eu Hyo-min contributed to building the economic foundation for the Unification Church, but was then betrayed by Sun Myung Moon.
Eu Hyo-won was the second secretary to Sun Myung Moon, following Pak Chung-hwa who was the first secretary.
Eu Hyo-won and his brother Eu Hyo-yeong, and their cousin Eu Hyo-min, all contributed in major ways to the foundation of the Unification Church from early 1954 onwards. That May, in Seoul, they hung up the signboard of the Holy Spirit Association for the Unification of World Christianity.
Eu Hyo-min was a fellow prison inmate with Sun Myung Moon in the Ewha Womans University scandal of 1955, and a member of the 36 Couples. He left the church in 1972 and currently resides in Seoul. He is a company president, and is now 72 years old [in 1993].
“I became a follower of Sun Myung Moon together with my cousins Eu Hyo-won and Eu Hyo-yeong in Busan on January 4, 1954, before the Unification Church was formally founded.
❖ Photo added:
▲ Eu Hyo-min is sitting on the left of Sun Myung Moon.
Around that time, Pak Chung-hwa was the central figure among the members and was acting as Sun Myung Moon’s right-hand man, and I too made great efforts for the cause.
However, at the same time, it is also true that there were actions by leader Moon to push Pak Chung-hwa away and keep him at a distance.
The reason was that Pak Chung-hwa knew far too many of Moon’s secrets. If he were to reveal everything to the investigative authorities, not only would Sun Myung Moon inevitably be charged with serious crimes, but if Pak opposed him, everything Moon had done would be exposed, leaving him nowhere to remain in this land except as a shameless criminal.
Therefore, Pak Chung-hwa was treated as a person requiring caution, and a tone implying wrongdoing on Pak’s part was spread so that church members would not approach him. (For example, claims that he skimmed money from supplying piglets to the Monopoly Bureau, etc.)
In this book it is written that whispers were spread such as, “Grandmothers in Daegu received a dream revelation that Pak Chung-hwa is a great Satan.” However, I believe this was merely a pretext to distance Pak Chung-hwa and was a plot orchestrated by Sun Myung Moon behind the scenes.
It is thought that Pak was marginalized because he knew too deeply about Sun Myung Moon’s relationships with women and the sources of his money.
This was a standard tactic of Sun Myung Moon and the Unification Church. My own experience was the same as Pak’s.
When I first heard the Divine Principle explanation of the Bible, the members gathered around Sun Myung Moon were in such dire circumstances that it was even difficult to obtain food for the day.
Drawing on my experience of having run a photo studio in North Korea, I proposed producing and selling bromide photographs. This proved highly successful, with sales reaching as many as ten thousand copies a day. They were wholesaled at around 7 won each, and at the time it became common for war orphans who could not attend school to sell them door-to-door, placing them in trays along with cigarettes or lighters. They were sold at 10 won each, generating about 70,000 won in cash income per day, which immediately resolved the kitchen’s financial situation.
As Pak Chung-hwa stated, the male members divided the work among themselves, while the female members devoted themselves to cutting the photographs and organizing and packing them. I believe this work continued for about two years.
❖ Photo added:
▲ Cutting the bromide photographs. Kim Myung-hee is on the right.
The air rifle business was started in 1961 and entered full-scale production. Rifles were exported to Japan. At factory prices they sold for 10,000 won per unit (which would be about 300,000 won in 1993, when adjusted for inflation). More than 150,000 units were sold. In total this amounted to 1.5 billion won, which became a considerable source of funds for the Unification Church.
The reason I, who invented the pellet air rifle, was unable to become president of “Tongil Industries” was that I had a criminal record that constituted a defect under the licensing requirements for firearms manufacturing. This was due to the so-called July 4 Incident (the expulsion of 14 students from Ewha Womans University in 1955), in which I shared imprisonment with Moon.
Thus, Kim In-cheol became president, Moon Seung-yong, a sixth cousin of Sun Myung Moon, became factory manager, his younger brother became head of production, and I, the inventor, was given the unprecedented and bizarre title of “assembly manager.”
The secondary patent rights for the gun were transferred and even notarized in Sun Myung Moon’s name at Moon’s direction.
❖ Photo added:
▲ The gun factory in Guri
The major executives were all Sun Myung Moon’s relatives. Each of them owned and drove a car in grand style, while I had no choice but to get around on foot.
It was a situation that could only be understood as money-making centered on relatives rather than on faith. Before long, this became even more blatant.
Someone jokingly said to me, “Since you’re good at photography, why don’t you run a photo studio?” If that was the kind of role they thought I should have, it was something I could do on my own. I felt strong resistance to this.
In short, that sounded like a hint telling me to quit, now that the air rifle business was on track and I had come to know too much about Moon’s relationships with women, meaning that even I, the inventor of the pellet air rifle, was no longer needed.
▲ Eu Hyo-min took many of the photos in this book.
One day in 1971, I thought I would meet Sun Myung Moon, who had just returned from the United States, to discuss various matters.
So I contacted Choi Won-pok, who was referred to among his close associates as “Mother.” When I did, I was told over the phone, “If it’s Hyo-min, you don’t need to set a time. You can meet him. Just come to the church and meet him.” So I went and entered the room.
Several people were gathered around Moon, and as before, I joined them. As the curfew time of midnight approached, one person after another returned home, and eventually only the two of us were left.
At that point, he suddenly slipped out through the back door. I thought he must be going to the restroom and waited a long time, but he never came back.
No matter how gentle a person may be, this alone made my head burn with anger. My whole body became hot, feverish and trembling. I could not even control myself.
I had devoted every possible effort and service for Sun Myung Moon and the Unification Church, receiving awards such as the Shared Imprisonment Award, Model Award, 14-Year Service Award, and Evangelism Award. I had stayed at the church and followed like a shadow wherever needed, yet I had never once acted contrary to the teachings or caused any trouble.
The only reason was that I knew far too much about the financial matters and the issues with women. In other words, from Moon’s side, I had become an uncomfortable presence and so was betrayed. With this, I decisively severed ties and withdrew from the church.
My experience was so similar to that of Pak Chung-hwa that I could deeply understand his sense of injustice. Regarding an incident that reveals the essence of Moon and the Unification Church, I would like to give one more concrete testimony.
That is the “July 4 Incident” of 1955, when Moon and we, the leaders, were arrested.
Following the arrest of Sun Myung Moon on July 4, I too was arrested on the 6th.
The reason for the arrest was “suspicion of draft evasion.” As refugees who had come south from North Korea, we did not have family registries, so when we made and received identification documents, we reported our ages as being about five or six years older than our actual ages in order to avoid military service as members of the “Second National Defense Corps.”
This was said to be a violation, but Sun Myung Moon himself had also instructed Pak Chung-hwa to falsify documents.
We coordinated our statements and testified that we had cooperated in the falsification, but on the other hand, Sun Myung Moon was evading responsibility by saying that it was something his disciples had done on their own without his knowledge.
From the standpoint of serving him as if he were God, it would be an act deserving divine punishment for disciples to arbitrarily alter his age. In reality, we had merely followed Sun Myung Moon’s instructions in everything.
However, this “draft evasion” suspicion was merely a pretext to arrest and interrogate Moon and the leaders under him. The real purpose was to investigate “adultery and sexual immorality.”
As the days went by, the investigators’ questions took increasingly strange directions, such as:
“What is your relationship like as husband and wife?”
“When did you last sleep with your wife?”
“How many times a week do you do it?”
“How many times a month?”
“How many times have you done it with female members?”
Aren’t those questions unrelated to draft evasion…?
There were even occasions when I angrily confronted the detective and argued heatedly with the investigators, who persistently interrogated us about other people’s private lives.
However, the investigators’ inquiry was relentless. They even placed on the desk a diagram depicting the relationships between Sun Myung Moon and the female members and attempted to confirm sexual relationships.
I consistently maintained that I did not know and that there was nothing, but inwardly I was impressed by the accuracy of their diagram. Those of us in the detention cell did not know the situation outside, but perhaps as a result of concealment efforts by Pak Chung-hwa and others, the women who were investigated told convenient lies such as, “I never did such a thing with Reverend Sun Myung Moon,” or “I only had sex in a dream,” and so on.
The police had in their hands an almost accurate grasp of the sexual relationship map of the women surrounding Sun Myung Moon, but there were no complaints filed by the women concerned, or by any husband. As a result Moon was released after three months with a verdict of not guilty [for sexual crimes. It was recorded in the September 1955 newspapers that Moon himself admitted in court to the judge that he had lied about his age to avoid military service. Consequently the judge sentenced him to two years in prison. From the testimony of Oh Yeong-choon it is clear that money was raised and given to court officials. Consequently Moon was released from jail after dark in October.]
In fact the “July 4 Incident” was not merely an issue of draft evasion. What the police were actually aiming at was an investigation into the sexual issues hidden deep within the inner quarters of the Unification Church. It was not, as the Unification Church claimed, “groundless allegations amounting to nothing,” but rather a narrow escape from having the fact of the leader’s sexual misconduct publicly exposed to the world.
For reference, the detention numbers of the leaders arrested at that time were: Sun Myung Moon, No. 390; Eu Hyo-won, No. 380; Eu Hyo-yeong, No. 1709; and myself, No. 1175.
❖ Photo and newspaper report added:
▲ Taken after their release from prison. Sun Myung Moon and Eu Hyo-won are standing. In front are Eu Hyo-min, Kim Won-pil and Eu Hyo-yeong.
September 22, 1955 Dong-A Ilbo 동아일보
文敎主에二年 統一敎會事件求刑
문교주에 이년 통일교회사건구형
Two-Year Sentence Sought for Leader Moon in Unification Church Case
As previously reported, following the examination of facts at the first hearing of the Unification Church Case, which was held on the 21st, Prosecutor Kang Seo-yong (姜瑞龍) requested the following sentences for the defendants:
• Sun Myung Moon (文鮮明) (leader) — Two years’ imprisonment
• Eu Hyo-won (劉孝元) — Two years’ imprisonment
One year and six months’ imprisonment for each:
• Kim Won-pil (金元弼), Eu Hyo-min (劉孝敏), Eu Hyo-yeong (劉孝永)
Kim Won-pil was also arrested and alone received a sentence of one year of actual imprisonment and was incarcerated.
[Eu Hyo-min is not being quite accurate in his recounting of what had happened 40 years earlier. The sentences given were as described in the newspaper shown above. All were released in October except for Kim who remained in jail for longer. Bribes were paid and Moon was the first to be released – at night. Further details HERE ]
In any case, after breaking away from the Unification Church and calmly observing Sun Myung Moon and the reality of the association over time, various contradictions and inconsistencies in ideology became apparent.
Although the general trend of human history is clearly toward democracy, the constitution of the Unification Church is, regardless of faith, a dictatorship in which only those who flatter Sun Myung Moon surround him.
This can be said to be an attempt to forcibly turn back the flow of history and run counter to civilization itself.
Moreover, the large sums of money that the members scraped together by sacrificing their own bodies are managed by Sun Myung Moon alone, so even the current top leaders do not know where the money is and how much of it is being hidden.
This is a non-democratic abuse of power, a dictatorship that runs counter to the course of history.
In addition, all Unification Church publications uniformly repeat the falsehood that Sun Myung Moon was arrested in North Korea in 1948 and detained by the Ministry of Internal Affairs due to the Communist Party’s policy of suppressing religion.
I myself was running a photography studio in Seoncheon, North Pyeongan Province, but because I disliked communism, in August 1947 I left for the South alone, leaving behind my studio and all my equipment as they were.
I was 28 years old and had been a deacon in the Seoncheon North Church. I can say at that time there was no persecution of Christianity.
This is a fabricated story in the history of the Unification Church, as Pak Chung-hwa has described in detail.
Also, as introduced in this book, I myself can be said to be one of the 36 couples. In reality the church is nothing more than a one-party dictatorship that merely puts forward the Divine Principle and blusters with show and pretension.
There is no real providence at all.
Even so, back in the 1960s the church carefully considered the matching of couples and went to consult the famous Baek Un-hak (a physiognomist) of Jongno and also Lee Myung-hak (a fortune teller) to ask them to match the compatibility of couples.
However, the recent mass weddings are [treated like a casual game when] mahjong tiles are shuffled on a mahjong table. Other people’s human rights are treated carelessly and arbitrarily.
With this, can it really be said to be the blessing of ideal partners determined by the True Parents?
Before the holy blessing and happy dream have even faded, divorce scandals are breaking out here and there. Can couples who were blessed by the Lord of the Second Advent on earth truly become eternal spouses in heaven? And who, then, must bear responsibility for these broken marriages?
Eu Hyo-min interviewed on video with subtitles
(he also appears later in the video)
Note: Eu Hyo-min was responsible for publishing the Korean edition. The Korean text is HERE.
Eu Hyo-min was also interviewed here:
Friday magazine: Moon’s “Gigantic lie”
227
Eu Shin-hee was one of the Six Marys
This interview was given by Mrs. Eu Shin-hee in the early 1990s. It was not done by Pak Chung-hwa.
From 1954 for several years, she was one of the Six Marys. Believing Sun Myung Moon’s Principle, she received pikareum “restoration” from him and she then practiced pikareum restoration with five or six men.
Looking back now, she regrets it, saying, “It was truly foolish,” and asserts, “Sun Myung Moon is a man who deserves to die.”
Q.1: Mrs. Eu Shin-hee had been living peacefully with her husband, Mr. Shin Seong-muk, and their five children in Yeongdo, Busan. At that time, at the recommendation of her cousin Eu Hyo-won, who lived nearby, she lent a room in her house for Sun Myung Moon’s evangelistic meetings. Is that correct?
Eu: That’s right. It was December 24, 1953. At first the promise was to only use the room for three days, but in the end it became twenty-five days. At that time, since my cousin Eu Hyo-won, and my older brothers Eu Hyo-yeong, and Eu Hyo-min, who were all intelligent, came to believe, our couple also came to believe along with them.
Q.2: Did you truly believe Sun Myung Moon’s teachings from the bottom of your heart?
Eu: I thought he was a great person, a messiah, and although I did not understand the details, because my older cousin and two older brothers all believed, my husband and I believed as well.
❖ Three photos added:
▲ Eu Shin-hee is standing on the far right in this 1954 photo. Her husband is in the photo below.
▲ Daegu: the main church leaders at that time, from the left:
(front row) Kim Gwan-seong, Lee Yo-han, Moon, Pak Chung-hwa, Eu Hyo-min
(back row) Eu Hyo-won, Kang So-yong, Lee Han-seong, Lee Bong-wun and Shin Seong-muk [Shin was the husband of Eu Shin-hee. This is Moon’s 34th birthday in February 1954.
▲ Daegu: female members
Q.3: So after that, the two of you went to Seoul. What did you do about the children?
Eu: Since my husband left home first, I gathered our children together, as if holding a family meeting, and talked to them. “Both your father and mother have become extremely busy because the returning Messiah has come. So we can no longer take care of you…”
The child mentioned above was a second-year middle school student, and the youngest daughter at the very end was still only six years old. Even so, all five children understood, and hand in hand we sent them to an orphanage.
It truly was something that should never have been done.
From that time, the children ended up living in an orphanage for seven years.
Q.4: It has already been forty years. How are the children now?
Eu: They are all Christians and are living quietly and well. Still, I often clash with my youngest daughter. She reproaches me, saying that because of her mother she could not receive a proper education and had to live a very difficult life.
Q.5: Among women who had “restoration sex” with Sun Myung Moon, you are probably the first person to come forward openly and agree to an interview like this. How do you feel now?
Eu: The reason I remained silent until now was because I was ashamed and afraid that the fact of the pikareum restoration would become known to my children. Since I am already old, I can endure it, but when I think about the effect it could have on my children and grandchildren, it is truly a terribly shameful matter. Even so, I decided that people like me, who were deceived, must never exist again, and therefore I resolved to reveal this fact, even though it is as difficult as death itself.
Q.6: Please tell us in detail about your pikareum ‘restoration’ with Sun Myung Moon.
Eu: I was lured by another female member. [It was Kim In-ju who joined in 1946. She was the aunt of Kim Won-pil.] She led me to Sun Myung Moon’s pitch-dark room late at night. There, I received restoration. In my case, it ended in an extremely short time, in the blink of an eye. In order to purify Satan’s blood, I was supposed to receive restoration two more times, but I ended it after just once.
Q.7: Why was that?
Eu: Sun Myung Moon had many relationships with various women, so I did not know when my turn would come next, and I had also heard bad stories, for example:
An incident happened during the time we were fellow refugees [at the time of the Korean War]. It was at none other than Beomnaetgol in Busan which is now designated as a holy site, where Unification Church members come from all over the world to make pilgrimages.
At the time, I was living nearby, so my father and Reverend Moon went hiking every day. One day, while I was hiking in the morning holding hands, Reverend Moon dragged me into a shack and sexually assaulted me, causing me to bleed profusely. I cried and told him that…
No matter what justification was given, because of the “fall” or in the name of “restoration”, how could such a terrible thing be done to a young child whose ears were not at all open to such ideas?
That’s why I gave up on my two remaining attempts at pikareum “restoration”.
Q.8: After you received pikareum “restoration” from Sun Myung Moon, did you do “restoration” with several men?
Eu: At that time, women who received “restoration” from Sun Myung Moon were taught that they had to do “restoration” with other men, and I believed that. So I did “restoration” with five or six men.
Q.9: Mr. Pak Chung-hwa wrote that, back then, you were one of the Six Marys.
Eu: I had heard the story of the six Marys, but I did not know who they were. So I did not really know what my own position was. There were many women more outstanding than I. There were always about three people closely attached around Sun Myung Moon, so I thought they were people of a different level from me.
❖ Photo added:
▲ From the left: Chi Seung-do (or Kim Chae-keun), ?Kim An-shil [alias]?, Lee Deuk-sam, Kang Hyun-shil, Kim Soon-cheol and Park Cheong-sook. Kim Deok-jin is standing behind the women.
Q.10: Who were those three women?
Eu: They were Lee Deuk-sam, Kim Soon-cheol [real names], and Yang Yun-shin [alias?]. Sun Myung Moon especially cherished Park Cheong-sook [real name] who joined a little later. He married her off to the owner of a chaebol [a Korean conglomerate] to gain access to his assets. [His name was Choi Seong-mo.]
❖ Photo added:
▲ Those four women mentioned are in this photo with Sun Myung Moon. The woman on the left may be Kim An-shil [alias], who was a younger woman. Next to her are Kang Hyun-shil, Park Cheong-sook, Ok Se-hyun, Lee Deuk-sam and Kim Soon-cheol
Q.11: It is said that Sun Myung Moon would place new women around himself one after another and have them attend to him. Were there not quarrels among the women themselves?
Eu: There were. Since they were women, jealousy and possessiveness naturally existed. So when there were severe fights among the women, there were times when Sun Myung Moon beat such women.
And after taking both their bodies and their property and finishing with them, he would continually drive those women away from his surroundings. I was one of those who were driven out.
❖ Photo added:
▲ This photograph of Kim Myung-hee was taken by Eu Hyo-min in 1954 or 1955. She was sitting outside the church. He explained that she was unhappy because there had just been a fight between her and some of Moon’s other women.
Q.12: Were the six Marys replaced appropriately from time to time? Was Sun Myung Moon’s real objective ultimately property or new women? Was this replacement of old with new carried out solely based on his own decisions?
Eu: We did not even know what was happening beside us. So at times as many as five women were driven away from around him, and we even talked among ourselves about it. Through that exchange of information we came to know, but in truth many women were victimized.
He impregnated virgins and made them give birth, trampled without discrimination on the chastity of married women or of mothers and daughters, causing families to be completely shattered, and people who had been well-off had their property taken and were left destitute.
Q.13: Upon realizing that countless kinds of tragedies were occurring one after another, everyone must have truly become enraged.
Eu: I think so. Whenever people were gathered, there were times when my cousin Eu Hyo-won was earnestly lecturing on the Principle, sweating and giving it his all, while Sun Myung Moon was giggling and fooling around with the women.
So among the female believers, Eu Hyo-won was the one who received respect and was popular.
I believe if that the elder, my cousin Eu Hyo-won, had not undergone surgery, he could have lived longer. As someone with a medical background, he knew his own illness well and knew that if he underwent surgery [it had little chance of helping his condition] and he would die sooner. That is why he disliked the idea. But Sun Myung Moon feared that people would say that if he were a true messiah, he should be able to cure illness. In fact, there were such remarks.
So he forced Eu Hyo-won, whom he disliked, to undergo surgery and that ended up causing his death. Thus, with the highly popular Hyo-won gone, there was no longer any risk of having the top position taken away from him, and Sun Myung Moon must have felt reassured. [He decided not attend the funeral of Eu Hyo-won.]
Q.14: Now, what do you think when you look back on your past?
Eu:
What I think now is “resentment.” I truly regret what happened. And more than anything else, I have nothing to say to my children. I really was a fool. If I had been wiser, I would have been able to distinguish good from evil at that time, but because I was foolish, things turned out this way.
Now I am divorced from my husband and separated from my children, living quietly alone. Not only me, but among the women who served around Sun Myung Moon at that time, not a single one has ended up living happily.
They are all people who were deceived by Sun Myung Moon’s fraud, who gave up their bodies and minds, and their property, and became like rags. They are now suffering difficulties even in living day-to-day.
When we meet such people and talk with them, our one and only wish is this: Sun Myung Moon is not the Returning Messiah — he is a man who deserves to die, a human being we wish would die as soon as possible.”
❖ Information and three photos added from a 1993 TV interview:
Eu Shin-hee was interviewed for Japanese TV in 1993. Her son, Gap Yoon-gil, spoke about being sent to an orphanage and his feelings about the Unification Church organization.
Presenter: “Eu Shin-hee, [Eu Hyo-min’s younger sister] had restorational sex directly with Rev Moon.”
▲ Eu Shin-hee 劉信姫 in 1993
Eu Shin-hee: “I wanted to receive restoration when I entered Rev Moon’s personal bedroom. I was asked “Are you qualified?”, I said: “Yes I am qualified.”
He said: “You have to receive restoration three times, through the stages of formation, growth and completion.”
“After finishing the formation stage, I stood up and bowed. Outside the room there were older members sleeping. In that way I received restoration.”
Presenter: “She then went on to explain this.”
Eu Shin-hee: “Instead of work, I went to the church too often to hear the principles; so much so that we ran out of food at home. I had to put my five children in an orphanage.”
▲ AE SHIN Orphanage 愛信保育園
The presenter visited the orphanage and asked: “I heard that some early members of the Unification Church put their children here in this South Seoul orphanage.”
Orphanage director: “After the telephone call I researched and found where there was one, that left the orphanage in 1968, but we don’t have any previous records now. Several tens of children were here at it’s peak though.”
Presenter: “What kind of life do they have, after being abandoned here for their childhood, because of their parents’ belief? I went to see the son of Eu Shin-hee Eu.”
▲ Gap Yoon-gil 甲允吉
Presenter to Gap Yoon-gil: “I have records saying that lots of children were put in the orphanage during the early days of the Unification Church. Is that true?”
Gap Yoon-gil: “I don’t know if the Unification Church was responsible for sending us to the orphanage or not. My parents separated and we could not even eat, so we children were put in an orphanage. When I went to the orphanage I was six years old and the second son. My youngest sister was three. Well, I do have resentment in my heart towards the Unification Church. But I can’t do anything against that enormous organization. I have no choice but to give up and to live my life.”
The date of Moon’s visit to Busan on December 24, 1953 is confirmed by Kim Won-pil here:
Kim Won-pil: “Father left Busan for Seoul in the year 1953, on September 17, and he returned again to Busan for a visit on December 24, Christmas Eve, of the same year. In addition to teaching members in Busan, Father went to Daegu and visited Mrs. Kang who was pioneering there…”
Further details of Eu Hyo-won in hospital are confirmed by Pastor Kim Deok-jin:
“What do the Japanese newcomers to the church know? In 1970, Mr. Eu Hyo-won, who was one of the major leaders [and the first president of the UC in Korea] died in a hospital in Seoul. I happened to meet him by chance in the hallway of that hospital one week before he passed away, and spoke with him in his hospital room. It was a hot day. We talked about Sun Myung Moon and shed tears together.”
“After Mr. Eu Hyo-won’s passing, his younger brother [Eu Hyo-yeong], and his younger [cousin, Eu Shin-hee,] left the Unification Church because Eu Hyo-won had told them the real story of Sun Myung Moon. I am not lying, or trying to deceive anyone in my testimony.” [Eu Hyo-min left in 1972. Eu Hyo-yeong left in about 1991. ] LINK
Eu Shin-hee interviewed on video with subtitles
❖ end of added information
232
Kim Deok-jin was practitioner of the sex relays
Kim Deok-jin graduated from Sungseol College in Pyongyang. He also studied at a music school in Japan and devoted his life solely to music. He composed 19 hymns (‘Holy Songs’) for the Unification Church that are still beloved and sung every day.
He was a living witness who also practiced the pikareum sex principles according to Sun Myung Moon’s teachings. In 1992 he was living in Seoul and, at the age of 80, worked as a Christian minister for the police.
“I was falsely accused of being a spy for North Korea through a scheme devised for the personal benefit of a high-ranking officer in the Republic of Korea Army. I was imprisoned in the United Nations Forces No. 1 Prison, as a life-sentence inmate. I was prisoner No. 438. The charges were proven to be completely unfounded, and I was acquitted and released on November 27, 1954.
So when I was being released from prison, a man named Lee Seok-bin, to whom I had been teaching songs in the prison, entrusted me with a letter. He said he was a disciple of the Returning Lord, Sun Myung Moon, and asked me to be sure to deliver the letter to him when I went to Seoul after my release.
On the outside of the envelope it said, “To Father, with utmost respect,” and on the back it was written, “Disciple Lee Seok-bin.”
While I was staying for a while at my younger sister’s house, I wondered, then where is Sun Myung Moon now? At that time, nobody yet knew anything about something like the Unification Church. Without knowing his whereabouts, I could not deliver the letter.
So I asked a close friend of mine, the chief of the Jungbu Police Station, to order his subordinates to find him quickly.
I went to a small, shabby house that they found, and when I said that I was such-and-such a person and that I had brought this letter entrusted to me inside the prison, they let me meet Sun Myung Moon.
As we were exchanging greetings, a woman who was beside him said, “Teacher, it is time for worship. You should hold the service…”
And she asked me as well, “Would you like to join us?” so I participated with them.
It was a cramped place, and there was no harmonium or anything. The first hymn that was sung had lyrics like “Seeking the victor’s laurel crown in the garden of struggle bound by six thousand years of resentment…” It was something called “The Paradise of Restoration,” which Sun Myung Moon said he had written the lyrics for, with words about restoring this world to the Garden of Eden. But strangely enough, they were singing that song to the melody of a Japanese Naval march.
Astonished, I spoke up after it was over.
While saying that he is the living God who will unite the world, to sing a self-written hymn to the tune of a Japanese Naval march—which represented the very essence of the militarism of Japan, the enemy of the Korean people—what kind of thing is this? How can there be anything so foolish? How can you say that you are the Returning Messiah?
When I asked various questions, Sun Myung Moon’s face turned red, and then he said, “Mr. Kim, I have a request. There are other lyrics I have written as well…” and he asked me to compose music for them.
I agreed on the spot, and for about the next two or three years I composed hymns for the Unification Church. Of these, five had lyrics by Sun Myung Moon, one had lyrics by Eu Hyo-won, and thirteen had lyrics by myself. All nineteen were composed by me, and even now they are sung fervently in Unification Churches all over the world.
In the hymnbook published in Korea, the name “Kim Deok-jin” has been erased from both “lyrics” and “composition,” while only in the Japanese books are all nineteen included: five credited as “Lyrics: Sun Myung Moon, Composition: Kim Deok-jin,” and fourteen are credited as “Lyrics and Composition: Kim Deok-jin.”
❖ Additional information:
Sun Myung Moon understood very clearly the power of music. He exploited the talented Kim Deok-jin to write new songs. Throughout the Family Federation for World Peace and Unification music has been used as a powerful means of manipulating the emotions of recruits and members.
The Holy Songs penetrate to a deeper level than logic.
Most of the authors of the Holy Song have now been ascribed by working from two church sources:
Holy Songs – Their Meanings and Historical Backgrounds
International Training Center, Barrytown, New York
Yoko Kobayashi, Song Leader, Education Department, Barrytown
January 1975
and in Japanese
“Standard Holy Song Piano Accompaniment Score”
(arranged by Motoko Ijichi, published by Kogosha, September 1999).
『標準・聖歌ピアノ伴奏譜』 （伊地知元子 編曲、光言社 刊、1999年9月） に基づきます。
_____________________________________________
18 of the Holy Songs listed below were either written by Kim Deok-Jin or he composed the music for them.
Of the 13 sets of lyrics he wrote, only seven are listed below. The other six sets of lyrics are as yet unidentified.
There is one other song that he contributed to; it is either not identified on this list – or it may not have become one of the standard Holy Songs.
HOLY SONGS
1. Blessing of Glory words: Father (melody from Pyongyang Normal School
by 梁田貞 = Yang Jeon-Jeong)
2. Grace of the Holy Garden words: Father, melody: Kim Deok-Jin
3. New Song of Inspiration words: Father, melody: Kim Deok-Jin
4. Garden of Restoration words: Father, melody: Kim Deok-Jin
5. Song of the Victors words: Father, melody: Kim Deok-Jin
6. Song of the Spring Breeze Father heard this from someone when in prison
7. Spring Song of Eden (words claimed to be by Father but may not be him)
8. Oh, My Little Lambs traditional Korean Christian hymn
朴在奉 words, 朴在勲 melody
9. The Lord Has Come Kim Deok-Jin words & melody
10. My Offering words and melody by Eu Hyo-min
11. Unite Into One Kim Deok-Jin words & melody
12. Call to Sacrifice Kim Deok-Jin words & melody
13. Song of the Young People words: Yoo Kwang-yol, melody: Kim Deok-Jin
14. Principle Youth March Kim Deok-Jin melody
15. March of the New Age Kim Deok-Jin words & melody
16. Song of the Heavenly Soldiers words: David S.C. Kim, melody: Kim Deok-Jin
17. Unified Soldiers words: Father; melody – folk tune from Daegu *
18. Light in the East Kim Deok-Jin words & melody
19. Song of Victory Yuko Kamiyama in Nagoya, February 1962
20. My Promise words: Hwang Won-jin, melody: Kim Deok-Jin
21. Suffering and New Life words: Eu Hyo-won, melody: Kim Deok-Jin
22. Suffering Jesus words and melody: Yang Yun-yeong (f.)
23. Suffering Heart words: Father, melody: Kim Deok-Jin
24. Heart of the Father words: Yi / Lee Hong-hi (f.); melody: Mother’s Heart (Korean) *
25. Pledge words and melody: Yang Yun-yeong (f.)
26. The Father’s Dwelling Place Kim Deok-Jin words & melody
27. Song of the Garden folk hymn, 「真白き富士の根」maybe English
28. Shining Fatherland words: Lee Wol-sung
29. He Has Called Me traditional Korean Christian hymn
李浩雲 words, 朴在勲 melody
30. Oh, My Child Come Home Again traditional Korean Christian hymn
田栄澤 words, 朴在勲 melody (original title「어서 돌아오오」 )
31. Oh Come, My Lord traditional Korean Christian hymn
朴在奉 words, 朴在勲 melody
32. My Cross words: Yoo Kwang-yol; melody: Kim Doo-wan
33. When I Behold the Lord traditional Japanese Christian hymn
34. By the Spring of Life A traditional hymn in Korea, author not known
35. Day of Glory words and melody: Yang Yun-yeong (f.)
36. Song of the Banquet author not known
37. 통일용사의 노래 統一勇士の歌, Unification Champion’s song
Für Vater vereint ( = United for Father) Kim Deok-Jin words & melody
38. 주일학교 어린이 노래（日曜学校・子供の歌） Children’s song for Sunday School,
Lied für den Kindergottesdienst Kim Deok-Jin melody
* = Different melody in Japan
Of the other composers, Eu Hyo-won (one set of lyrics), Eu Hyo-min (one song) and music professor Yang Yun-yeong (three songs) all left the Unification Church.
❖ End of added information
Let me go back a bit earlier in my story.
From the day after I visited Sun Myung Moon, beautiful women began coming to my sister and brother-in-law’s house to see me. They said, “Mr. Kim, please come to our church.” Since I had taken on the work of composing music, I began attending, and I was treated well.
At that time everyone was making bromide photographs together [which were sold by children on street corners]. Some members were also doing business at the Dongdaemun Market. In the midst of such poverty, they made several suits for me, and being pleased by that, I worked diligently on composing music.
Also, whether I liked it or not, I came to hear Sun Myung Moon’s Principle.
Simply put, in the Garden of Eden six thousand years ago, Eve, who was still immature, about the age of a high school student, was violated by the satanic archangel Lucifer. This was the original sin that brought evil into the world.
Just as it is written in the Bible, an eye for an eye and a tooth for a tooth, this time Satan must be deceived, and the women of the world must be restored.
In short, Sun Myung Moon claimed that, as the Returning Messiah who had received God’s revelation in his youth, he had to restore the world that had been ruined by sex in the Garden of Eden back to its original state. This had to be done through his own sexual relations with women, by carrying out blood lineage exchange (pikareum).
❖ Photo added:
▲ Kim Deok-jin is standing in the back. Eu Hyo-min and Kim Won-pil can also be seen in the background. The old lady on the left may be Chi Seung-do (or Kim Chae-keun), and is not one of the ‘Six Marys.’ From the left the first of the six is not named, Lee Deuk-sam, Kang Hyun-shil, Kim Soon-cheol, Park Cheong-sook and Ok Se-hyun [their real names].
However this principle had to be kept secret, and in his sermons Moon only used metaphors.
Before Jesus Christ was crucified, he prayed to God, “My Father, if it be possible, let this cup pass from me.” (Matthew 26:39)
According to the Principle, God guides human beings up to 95%, but the remaining 5% must be resolved by human beings themselves through their own thinking. Even to Jesus, God told him to resolve the 5% himself. Through arduous effort, shedding tears of blood, Jesus came to that realization, “Yet not as my will be done, but as your will be done.”
Haha. I soon realized what this principle meant. It meant to expand the group of people having sex with God in the form of a physical human, in other words Sun Myung Moon. This would be achieving God’s hope.
Originally I had been a delinquent and had pursued women. I was the self-proclaimed president of a Youth Society. Then something dawned on me. This is not a sin but a good thing. In my student days in Japan I had sometimes felt guilty about seducing women working in coffee shops and having sex with them the day I had met them.
However, according to the Unification Church’s principle of restoration, the more earnestly one devoted oneself to sex, the more God’s providence was fulfilled.
So first, I decided to receive a share of the “holy blood of God” from Mrs. Eu Shin-hee, who had received restoration from Sun Myung Moon. Now she is an elderly grandmother, but at that time Mrs. Eu Shin-hee was an exceptionally beautiful woman, intelligent and pure.
Because she sincerely believed the Principle taught by Sun Myung Moon, she must have thought it was her duty to pass it on to another man. So she said, “Mr. Kim Deok-jin, please look, I will restore you…” and approached me herself. Of course, I agreed. And thus I gratefully had sex with Mrs. Eu Shin-hee.
Even though she was a married woman, perhaps she also had sexual frustration, but she enjoyed herself, having already become completely softened by my techniques, as someone dissolute and promiscuous who had experience with many women.
“This was the best I’ve ever had with a man, dozens of times better than with Reverend Moon,” she said.
Although it was called the practice of the Principle of Restoration, it was simply ordinary sex between a man and a woman; whether the woman was on top or bottom didn’t matter.
After that, I had sex with other women as I pleased. Gentle and meticulous people like Eu Hyo-won, who wrote the Divine Principle book, waited until Reverend Moon instructed them to have sex with someone he had “restored” through pikareum sex — but if you ask me, they were fools. I disagree. 95% is God’s teachings, but the remaining 5% you have to find yourself.
Women who had sex with Reverend Moon must have pikareum sex with another man.
The man does it with a second woman, and the woman with a third man, and thus it proceeds in relay fashion to a fourth woman.
❖ Photo added:
▲ Kim Deok-jin walking behind Sun Myung Moon.
Isn’t this how the providence of the Principle is expanded?
By doing this, all the men and women of the world, all humanity that was taken away by Satan, that is, the world of Satan’s bloodline, can be restored to God’s side with God’s bloodline. Then Satan’s foothold is destroyed. Sun Myung Moon taught that this was God’s will.
So, like a sailboat with a favorable wind, I mocked the stuffy, rigid people like Chairman Eu Hyo-won and fulfilled God’s will while enjoying sexual satisfaction, rushing here and there and having days of pleasure.
In Seoul, as well as Daegu and Busan, I carefully selected only clean and beautiful women, and I probably had relations with 15 or 16 of them.
I heard that the five women I had sex with in Seoul had grown into a group of 72 people just a week later.
This was also a great achievement in practicing the Principle.
However, Sun Myung Moon and Mr. Eu Hyo-won said it must not be done.
The reason was this: the restoration sex received from the Messiah, Reverend Moon, must be done three times according to the Principle of formation, growth and perfection.
“You did it with Eu Shin-hee, who had done it only once, so it is invalid. Even if you expand it to several hundred people, it has no meaning.”
That made me angry. “What kind of lie is that, you bastard! When Satan violated Eve, God could not do anything. To defeat Satan, isn’t it enough as long as the conditions are met? Then what does it mean that unless a woman does it three times with Sun Myung Moon, she cannot be restored?
I got furious and fought, shouting, “you son of a bitch”.
After that happened, I went to Daegu and was working as a music teacher at Youngshin Middle and High School. One day Pak Chung-hwa, who had been Sun Myung Moon’s top disciple, came to Daegu to see me.
He said that Sun Myung Moon had ordered that I be formally married to Woo Ok-rye, a beautiful female believer in Daegu, in order to smooth things over.
Of course, Moon and this woman had already had sexual relations. Then, by coincidence, I happened to meet Lee Seok-bin somewhere. He was the man who had served time with me in prison and, while we were incarcerated, asked me to deliver his letter to Sun Myung Moon.
After his release from prison, Lee Seok-bin realized his sins and is now said to be serving as an evangelist at a small church in downtown Daegu.
And taking this opportunity, would it not be good for you as well to remarry an ordinary woman as he had done; receive forgiveness before God; and become an evangelist who spreads the gospel of Christ?
Since Pak Chung-hwa also cooperated, I remarried Kang Hye-hwan, the eldest daughter of an elder of the church, a deaconess, where Lee Seok-bin was serving.
Because I was poor and had no clothes to wear for the wedding, I borrowed them from Pak Chung-hwa. From that time until today, by God’s forgiveness and grace, I have lived very happily, and at the age of seventy-five I even received the blessing of an adorable grandchild from God.
In the second year after our remarriage, my wife and I moved from Daegu to Seoul, and I became a music teacher at Seongdong High School, while at night I studied as a student at a theological seminary.
Around that time, my friend Kim Kyeong-rae who was a newspaper reporter, wrote a major article titled “The True Nature of the Unification Church.”
(Currently he is Secretary General of the General Assembly of Korean Christians.)
❖ Photo added:
▲ Mr. Kim Kyeong-rae
A woman whom I never expected to see, having read that newspaper article or so I thought, came to see me, and I was truly astonished.
That woman was Choi Seon-gil, who had been Sun Myung Moon’s legal wife. Mrs. Choi, having come to know Sun Myung Moon’s character and the chaotic sexual immorality of the Unification Church, was dumbfounded and divorced him, and pitifully became a lonely woman living by herself.
At that time Mrs. Choi said this to me: “Mr. Kim, let us take this opportunity to let the whole world know that Sun Myung Moon is not the Second Coming of Christ, and is not even a proper human being, but a terrifying, venomous snake-like creature.”
Sun Myung Moon was a lecher whose sexual desire was so strong that from when I married him and gave birth to our son (Moon Seong-jin), even if we had marital relations more than ten times every night, he was still full of energy.
This is because he had abnormally strong sexual stamina like a snake.
I fully agreed.
The Unification Church is not a religion. It is merely a lewd sex cult.
After fighting with Sun Myung Moon I was driven off to the mine where Pak Chung-hwa was working. After staying there for about a year and a half [and writing many songs for the church] I moved to Daegu, then returned to Seoul. There was an occasion when six men and three women gathered in a room lent by friends and cheerfully engaged in what was called a “restoration game.” It was nothing more than the practice of the Unification Church’s Principle, but there was nothing religious about it at all.
I realized that Sun Myung Moon’s sex principles were wrong.
Using this principle, Moon had sex with a mother and her two daughters. He fathered a child with the younger one. [The mother was Lee Deuk-sam and her the daughters were Choi Soon-shil and Choi Soon-wha. Sam Park was born to Soon-wha in January 1966 in Washington, DC, nine months after Moon had stayed in that part of the US.] Isn’t this the most heinous act?
Now is the time for Sun Myung Moon and the Unification Church to face God’s judgment.
And compensation must be made for those sins to the many victims. As for myself as well, even if I were to receive countless severe punishment for the sins I committed in my days as a wayward youth, and for the wanton acts of sexual immorality I carried out at will after joining the Unification Church, using the Principle as bait, it would still not be enough.
With heartfelt repentance before God, I am spending my days diligently devoting myself and giving my all to serving God’s good work, faithfully fulfilling my mission as a police chaplain and working for the sake of orphans.
Pastor Kim Deok-jin interviewed on video with subtitles
Pastor Kim Deok-jin was also interviewed in this magazine:
Moon’s first wife, Choi Seon-gil, and Pastor Kim Deok-jin interviewed
Postscript by Pak Chung-hwa 279
This text has been used as the Introduction to the book and can be found here.
Pak Chung-hwa interviewed on video with subtitles
Appendices (These are only in the Japanese edition of the book)
原理原本 Wŏlli Wŏnbon
‘Original Principle’ (1952) Table of Contents 283
When Mr Moon wrote his ideas down into two notebooks in Busan, he did not use section headings or sub headings. They were added some years later – possibly after Kim Baek-moon’s first book was published in 1954. There is perhaps little purpose to translate the table of contents of the ‘Original Principle.’
page 287 in the Japanese edtion of The Tragedy of the Six Marys
原理解説 Wŏlli Hĕsŭl
‘Explanation of the Principle’ (1957)
▲ Eu Hyo-won’s handwritten notes for the 1957 ‘Explanation of the Principle’
The Table of Contents of the 1957 ‘Explanation of the Principle’
Part One
Chapter 1 Principle of Creation
Section 1 The Dual Characteristics of God and the Created World
Section 2 The Completion of Created Beings and Their Growth Period
1) The Three Ordered Stages of Growth
2) God’s Direct Dominion and the Indirect Dominion by Principle
Section 3 The Universal Prime Force by Give and Receive Action
Section 4 The Purpose of the Creation of Heaven and Earth
1) The Purpose of Creating Human Beings
2) The Purpose of Creating the Created World
Section 5 The Intangible World and the Tangible Substantial World Centered on Human Beings
Section 6 The Relative Relationship between the Spiritual Body and the Flesh
Section 7 Love as Its Purpose
Chapter 2 The Advent of the Messiah and the Purpose of His Resurrection
Chapter 3 The Eschatology of Human History
Chapter 4 Theory of Resurrection
Section 1 The Meaning of Resurrection
Section 2 Resurrection on Earth
1) Providence of Resurrection to the Formation Stage
2) Providence of Resurrection to the Growth Stage
3) Providence of Resurrection to the Completion Stage
Section 3 The First Resurrection
Section 4 The Resurrection of Spirit Persons through the Resurrection of the Second Advent
Section 5 The Doctrine of Reincarnation from the Viewpoint of the Resurrection of the Second Advent
Section 6 The Phenomenon of Evil Spirits from the Viewpoint of the Resurrection of the Second Advent
Section 7 Religious Unity through the Resurrection of the Second Advent
Chapter 5 Theory of the Fall
Section 1 The Root of Evil
Section 2 The Fall of the Archangel and Eve and the Fall of Adam
Section 3 The Reason Why the Archangel and the Human Ancestors Deviated from the Principle
Section 4 Freedom and the Fall
Section 5 Fallen Nature
1) Not Taking the Same Position as God
2) One’s Own Position of Existence
3) Reversal of Dominion
4) Transferring Criminal Acts
Section 6 Satan and Fallen Human Beings
1) The Angel Lucifer and Satan
2) Satan’s Stirring Toward the Human World
Section 7 The Reason God Did Not Intervene in the Fallen Act of Adam and Eve
1) In Order to Give Absoluteness and Perfection to the Principle of Creation
2) In Order That Only God Remains the Creator
3) In Order to Place Human Beings in the Position of Dominion over All Things
Chapter 6 Predestination from the Viewpoint of the Providence of Restoration
Section 1 The Meaning of Predestination
Section 2 God’s Predestination and Human Responsibility
Section 3 Biblical Verses that Become the Basis of the Doctrine of Predestination
Chapter 7 John the Baptist Who Returned as Elijah and the Second Advent of Jesus
Section 1 Elijah and John the Baptist from the Viewpoint of the Providence of Restoration
1) John the Baptist Who Could Not Fulfill the Mission as Elijah
2) John Who Treated Jesus as a Human Being
3) The Reason John the Baptist Became Elijah
Section 2 John the Baptist Who Treated Jesus as a Human Being
1) How Will the Second Advent Jesus Come
Section 3 Biblical Verses that Become the Basis of the Established Theory
Chapter 8 Christology
Section 1 The Tree of Life, Adam and Jesus from the Viewpoint of Restoration
Section 2 The Meaning of Knowing Good and Evil
Section 3 Adam and Jesus from the Viewpoint of the Dual Characteristics of the Logos
Section 4 The Meaning of Jesus, the Holy Spirit, and Rebirth from the Viewpoint of the Principle of Restoration through Indemnity
Part Two The Course of the Providence of Restoration through Indemnity of Human History Centered on the Four Position Foundation
Introduction
Chapter 1 The Age of the Foundation Providence of Restoration
Section 1 The Providence of Restoration Centered on the Family of Adam
Section 2 The Providence of Restoration Centered on the Family of Noah
Section 3 The Providence of Restoration Centered on the Family of Abraham
1) Abraham’s Symbolic Offering
2) Abraham’s Substantial Offering of Isaac
3) The Re-Separation of Satan through Jacob
Chapter 2 The Age of the Providence of Restoration (2000 Years)
Section 1 The Period of Egyptian Bondage (400 Years)
1) The Meaning of Jacob’s Course from the Viewpoint of Restoration
2) The Meaning of the Period of Egyptian Bondage
3) The Providence of Restoration Centered on Moses
a) The Meaning of the Course of Moses
b) The Exodus Course of Moses as Shown from the Providence of Restoration of Jesus
c) The Course of Moses from the Viewpoint of the 40-Day Restoration Providence
Section 2 The Period of the Judges (400 Years)
Section 3 The Period of the United Kingdom (120 Years)
1) The Providence of Restoration Centered on the Temple Ideal
2) The Meaning of the Tabernacle from the Viewpoint of Restoration
Section 4 The Period of the Divided Kingdom of North and South (400 Years)
Section 5 The Period of Israel’s Captivity (70 Years)
Section 6 The Period of Israel’s Return (140 Years)
Section 7 The Period of Preparation for the Advent of the Messiah (400 Years)
1) The Providence of Restoration Centered on Jesus
a) The Meaning of Jesus’ 40-Day Fast and the Three Great Temptations
b) The Meaning of Jesus’ Cross
Chapter 3 The Period of the Extension of the Providence of Restoration (2000 Years after Jesus)
Section 1 The Period of Persecution under the Roman Empire (400 Years)
Section 2 The Period of the Episcopal Christian Church (400–800 Years)
Section 3 The Period of the Christian Kingdom (800–918 Years)
Section 4 The Period of Eastern and Western Division (918–1305)
Section 5 The Period of Papal Captivity (1305–1375)
Section 6 The Period of Papal Return (1375–1510)
Section 7 The Period of Preparation for the Second Advent of the Messiah (1517–1917)
1) The Period of the Reformation (1517–1684)
a) The Meaning of the Reformation from the Viewpoint of Restoration
b) The Renaissance and the Reformation from the Viewpoint of Restoration
2) The Period of Religious and Ideological Struggle (1648–1800)
a) Cain-Type View of Life
b) Abel-Type View of Life
3) The Period of Maturity of Political and Economic Thought (1840–1920)
a) The Maturity of Politics and Economy
i) The French Revolution and the British Industrial Revolution (40 Years)
ii) The Period of Strengthening of the Nations (40 Years)
iii) The Period of Colonial Division among the Nations (40 Years)
A) The Necessity of World Wars from the Viewpoint of Restoration through Indemnity
Chapter 4 The Period of Completion of the Providence of Restoration (1920)
Section 1 The Meaning of Historical Development and the Third World War from the Viewpoint of Restoration
Section 2 How Can the Final Clue of the 6000-Year Providence of Restoration Be Grasped
Section 3 The Cause of Language Confusion and the Necessity of Its Unification
Section 4 The Mission of the Han Clan in the Last Days
The original Japanese text for Chapter 7, with the Appendices, can be viewed here.